DayBreaks for 9/10/19 – Cheer, Happy Faces and Honesty

Happy and sad at the same time?

DayBreaks for 9/10/19: Cheer, Happy Faces and Honesty

From the DayBreaks archive, September 2009:

I have spent some time lately with some very discouraged and unhappy people.  Let’s be honest: if we look at this world for very long at all, there is much to get discouraged about!  Disease and death, disappointment, rejection, mistakes in judgment, financial challenges, relationship difficulties…you know the score.  Life is tough.

In The Gospel According to Job, Mike Mason said: “In short, Scripture never suggests (unlike many churchgoers) that the wearing of a cheerful countenance is a good tonic for the world.  On the contrary, in Ecclesiastes we read, Sorrow is better than laughter, because a sad face is good for the heart (7:3).  How is it we have bought the lie that a Christian’s face is only publicly presentable when the corners of the mouth are pushed up?  The Apostle James actually exhorts us to …grieve, mourn and wail.  Change your laughter to mourning and your joy to gloom’ (4:9). As the poet Emily Dickinson put it in her trenchant style, ‘I like the look of Agony, because I know it’s true.’

“Undoubtedly Scripture exhorts us to ‘Rejoice in the Lord’ and to ‘Be of good cheer.’  Yet nowhere are we commanded to ‘put on a happy face.’”

We are encouraged to rejoice because we know our names are written in heaven.  We are not to delight in the suffering per se, but in what the suffering is building into our character, knowing that the Lord has a perfect plan for us that will result in wholeness some day.  In the meantime, false cheerfulness may lead to charges of hypocrisy.  Job and David knew what it was to hurt and to weep and wail as a result.  But they also knew that they couldn’t stay with their focus on themselves and their troubles indefinitely or the burden would have become crushing.  They eventually lifted their eyes upwards to receive the help they needed in the time of their greatest pain. 

God doesn’t deny you the right to be honest about your feelings.  Quite the opposite!  He wants you to be honest with yourself and with him and others about them.  It is only then that He can begin to shape us into the image of the Suffering Servant who offers His joy to the entire world.     

PRAYER: Let us be honest with our pain and hopeful in our upward glances!  In Jesus’ name, Amen.

Copyright by 2019 by Galen C. Dalrymple.  ><}}}”>

Advertisements

DayBreaks for 8/6/10 – Pain Relief

Image result for pain relief

DayBreaks for 08/06/19: Pain Relief

From the DayBreaks archive, July 2019:

Job is such a fascinating study of faith under pressure.  He didn’t always shine brightly throughout the test and perhaps that is why reading his story is so instructive and educational for us today.  Once, in this country, the pressure was on those who had no faith.  They were considered the outcasts, pagan, headed for a horrible end unless they came to Christ.  Today, those tables have largely been turned in our country and it is people of faith who find increasing pressure to abandon faith and doctrine in favor of political correctness and “tolerance.” 

We know that faith is necessary if we are to please God (Heb. 11:6).  But faith discovers what it is really made of in times of trouble, not when everything is peachy.  No one needs faith when things are going well – but turn up the burners and it is quickly seen whether faith goes up in a flash of fire and smoke, or whether it just gets hotter and more powerful. 

It is easy to say that we “know God.”  We even use the phrase, “I have come to know Him” as a statement that we’ve become Christians.  Mike Mason puts a bit of a different spin on what faith really is when he wrote in The Gospel According to Job: “But as we progress in faith we go through times when we are less and less certain that we really know Him at all, and yet more certain than ever that He knows us.”  In Genesis, it was the Egyptian run-away (from Abraham and Sarah), Hagar, who made this incredible statement as she and her son sat dying in the desert: You are the God who sees me. (Gen. 16:13)

Hagar’s statement is perhaps really the essence of faith.  As Mason put it: “Real faith is not so much seeing God, as knowing that one is seen.  Only this kind of faith is resilient enough to embrace ‘trouble from God.’”

When one is hurting as Job was hurting, would it have done him much good to “see God”?  I suspect that it was of much more comfort to Job to know that God saw him in his own suffering, sitting among the dust and ashes, tormented by pain and grief.  It was that kind of faith that allowed Job to say Shall we accept good from God, and not trouble?  (Job 2:20)

In pain, our greatest comfort often doesn’t come through morphine or vicodin, but through not being alone.

PRAYER:  How grateful we are today, Lord, that you see each of us exactly where we are, with the pain and suffering that we all experience from time to time.  Thank you for your promises that we will never find ourselves alone as long as heaven endures!  In Jesus’ name, Amen.

Copyright by 2019 by Galen C. Dalrymple.  ><}}}”>

DayBreaks for 7/10/19 – Awake During Open Heart Surgery

Image result for open heart surgery scar

DayBreaks for 07/10/19: Awake During Open Heart Surgery

From the DayBreaks archives, July 2009:

How much pain can one person carry?  I honestly don’t know the answer to that question.  I know that I’ve had very little pain in my life compared to millions and probably billions of other humans who have lived on this blue marble.  I can hardly imagine anyone, though, who perhaps bore so much pain as the ancient hero, Job.  His suffering was emotional, financial, mental, physical and spiritual.  I don’t know anyone else who has lost as much as Job did (especially his children!)  The pain of losing just one child would be unbearable…but try to imagine losing all 10 at once.  And for a time, Job, we are told, said and did nothing amiss.  Then, he finally seems to break.  But it wasn’t the loss of the flocks, herds, buildings.  It had nothing to do with his financial empire.  He didn’t even rail against God when his children died.  I’m sure that wasn’t because he didn’t love them – he surely cared a great deal about them.  No, Job seemed to “lose” it when he felt God has slipped away and left him alone.  It was then that Job began to struggle.  It was then that Job came face to face with a darker side of his nature than he’d probably realized existed. 

In The Gospel According to Job, Mike Mason wrote: “Being a believer in God necessarily implies grappling with the dark side of one’s nature.  Many of us, however, seem to be so afraid of our dark side that far from dealing with it realistically, we repress and deny it.  If we do so chronically, we need to ask ourselves whether we really believe in the healing power of Christ’s forgiveness and in His victory over our evil natures.  Perhaps we have never frankly come to grips with the fact that we ourselves are evil.  If we have not, then we are ill prepared for those times when believing in god is like being away during open heart surgery. For our Creator is not yet finished with us; He is still creating us, still making us, just as He has been all along from the beginning of the universe.   But for the short span of our life here on earth we have the strange privilege of actually being wide awake as He continues to fashion us, to watch wide-eyed as His very own fingers work within our hearts…the only anesthetic is trust…trust is not a passive, soporific thing.  When there is stabbing pain, trust cries out.  It is only mistrust, fear and suspicion that keep silent.”

Your life has had some level of pain.  I am frequently asked “Why?  Why is there so much pain involved with being a Christian?  You’d think that a loving God would do everything possible to spare His children pain!”  There is a certain rationale to that argument.  But I think it misses the point that Mike Mason makes: God is doing open heart surgery on us – our hearts MUST be changed if we are to live forever.  If they are not changed, we will die of our fatal condition.  No one does open heart surgery just for practice or for the fun of it.  It is only done when it is necessary to save or extend a life.  We are awake during the process.  

If God doesn’t do His surgery on our heart, we will most certainly die.  There will be pain.  But would any father not allow the pain in order to spare the life of the child?  Certainly, a good father would agree to have the child operated on so that the child could live.  The pain is part of the process of healing and being made well. 

What makes the surgery on our hearts bearable at all?  Trust.  Trust that God is reliable and doing what is not only good for us, but necessary for us if we are to live with Him in His home.  Belief that God knows precisely what is needed in your heart and mine – and that He will complete the work that is necessary.

PRAYER: Though this surgery is painful, Lord, we open our hearts to You and invite you to do what is necessary to make us fit to be Your children and to live in Your Presence throughout all eternity.  In Jesus’ name, Amen.

Copyright by 2019 by Galen C. Dalrymple.  ><}}}”>

DayBreaks for 6/04/19 – In the Beginning

Image result for suffering of job

DayBreaks for 6/04/19: In the Beginning

From the DayBreaks archive, May 2009:

Do you know which book of the Bible is widely considered to be the oldest?  You might be tempted to think it is Genesis, because it deals with beginnings…and next to John chapter 1, it takes us back to the oldest events that ever took place in the time and space of this world.  But that doesn’t mean it was the first of the books which was written.  Moses wrote Genesis, and Moses lived somewhere in the vicinity of 1400 B.C. 

In answer to my earlier question, most scholars (I do not count myself as such, so I’ll take their word for it!) believe that the book of Job is the oldest book we have in Scripture.  No one really knows for sure how old the book is, or when or where Job lived, although guesses on all three accounts have been ventured.  But there is generally unanimous agreement – there is no older book in Scripture. 

What’s the big deal about that?  In and of itself, nothing.  But when one considers the subject matter of the book, it becomes rich with meaning.  In The Gospel According to Job, Mike Mason noted: “It is fascinating to think that as we open this text we may be faced with the earliest of all written accounts of a human being’s relationship with Yahweh, the one true God.”  I would hasten to add to Mason’s comment by noting that it is intriguing that it deals with pain and suffering the believer faces in his/her relationship with God. 

In the beginning (in the sense of being the oldest book in Scripture), we see a man of like passions unto us – and we can immediately identify with him.  He’s a man who works, has a family, a home, friends – and who faces struggles and disasters on a scale that perhaps (hopefully) none of us will ever experience.  We get to watch this ancient saint wrestle with his faith, his friend’s understandings of God and causation, and even with God Himself. 

Mason also noted: “Many reject Jesus, but no one rejects Job.  Rather, the world respects Job, and not with the grudging respect accorded Christ, but with a deep affinity untinged by reserve or fear.  In the eyes of the world Job is less a saint than a comrade in arms.”

I accept Jesus as the Lord, but I struggle to understand him.  It is, in some ways, difficult to identify closely with a sinless God in human skin.  But Job?  Now that’s another story…I can identify with him much more easily.

What should we make of all this?  For me, it says that I need to live my life as an open book, revealing myself not as a prince on a white horse, but as a battered and bruised human.  When I do that, I can point others to God because they will first of all be able to identify with me.  If we as Christians portray ourselves as “holier than thou” and better than others, will people identify with us?  No.  They will resent us.  This is perhaps the greatest danger of hypocrisy – that others won’t be able to identify with us, and through hearing about what Jesus has done to remove our sin and guilt (though we are still masters at sinning!), they won’t give us the time of day. 

So the earliest book deals with pain and suffering and relationship to God.  How fascinating that the newest book in Scripture (Revelation) deals with the removal of all that suffering – but with an even deeper relationship to God, all accomplished through the blood of Jesus!

Prayer: While we thank You for Jesus and what You have revealed of Yourself through Him, I also thank You for stories of sinners like me, who find even in the midst of the greatest struggles in life, that a relationship with You is not only possible, but is the only thing that survives in the end.  Help us be open books to those around us, that people may read of Jesus in our lives and deeds.  In Jesus’ name, Amen.

Copyright by 2019 by Galen C. Dalrymple.  ><}}}”>

DayBreaks for 4/26/17 – God and Circumstances

Image result for circumstances

DayBreaks for 4/26/19: God and Circumstances

From the DayBreaks archives, April 2009:

Suffering is a very hard taskmaster.  It’s not easy to predict what the outcome of suffering will be.  Some suffer and conclude that God is not, and cannot, be good – nor does He care or suffering would not take place.  Strangely and remarkably, it seems that often those who really do suffer the most are the first ones to sing songs of praise to God and His love. 

Just today, I read an email from an organization in our fair town that is involved in conducting and coordinating community events.  Here’s what it had to say: “It has been awhile since we have communicated with everyone and it seems that each day that goes by, the world continues to evolve in ways that many of us never imagined. As this is not an excuse for our lack of recent communication, it has however caused all of us to look deeper into ourselves, push ourselves harder than many of us are used to and simply try and survive.

I understand that there are people in pain in our community (and in yours) and that pain is real and people are afraid and in some cases, suffering.  So, please don’t get mad at me when I say that I think this statement was a gross exaggeration.  Most (not all) Americans have no idea what it means to “simply try to survive.”  American grocery stores are full of food, there are safety net programs that help feed the hungry and shelter the homeless.  Yes, they are being stressed to higher levels than ever before, but they still exist.  Such things don’t exist in most of the world.  As a general rule, we are far from “simply try(ing) to survive.”

Yet circumstances often dictate our attitudes and our devotion to God.  How quickly we are swayed and surrender our trust in Him!  Consider again the list of spiritual heroes in Hebrews chapter 11: now there is a list of people who truly were simply trying to survive…and many of them didn’t, dying as martyrs.  What characterized those who had their names place in the roll of honor of the faithful?  Simply this: they refused to let God be defined by their own circumstances and experiences.  They understood that God was above and beyond all circumstance, and that His character is never, ever defined by human experience nor circumstances. 

No matter whether your circumstances and present experience is good or bad, God doesn’t change with circumstances.  If He ever has been good, it is a fact that He will always be good.  Sometimes, I think, God controls circumstances, but more often than not, He’s interested in controlling and directing outcomes.  It’s what we do with the circumstances that He’s most interested in.  What will you do with your circumstances today?

Prayer: God, forgive us when we treat you as if you are fickle and a changeling rather than the Rock who never changes and who is always good.  In Jesus’ name, Amen.

Copyright by 2019 by Galen C. Dalrymple.  ><}}}”>

DayBreaks for 4/24/19 – The Magic Princess and the King

_MG_0958

DayBreaks for 4/24/19: The Magic Princess and the King

From the DayBreaks archives, April 2009:

The great castle at Disneyland looms over the landscape and causes little girls and boys alike to squeal in delight.  If you’re lucky, Cinderella…gorgeous, every hair in place, flawless skin, a beaming smile…will appear.  In one true story told by Max Lucado, it happened just that way, and all the children rushed to her, drawn like steel to a magnet.  Each wanted to touch the beautiful Princess and be touched by her.  All the children ran to her…all, that is, except one.

Alone, on the other side of the castle, was a solitary boy – 7 or 8 years old.  It was hard to tell his age because his body was so twisted and disfigured.  He was very small and fragile, yet he stood watching quietly and wistfully, holding his older brother’s hand. 

You know what he wanted…he wanted to be with all the rest of the children, to be able to run and be in the middle of the group reaching out to Cinderella – calling out her name, seeking her attention.  But you can also feel his fear – the fear of yet another rejection, of being taunted, made fun of, being shoved aside by those who were bigger, stronger…who weren’t disfigured.  Don’t you wish Cinderella would go to him?  Well, that’s exactly what she did.

Looking over the heads of the adoring little children, she noticed the little boy and immediately began walking in his direction.  Politely, but firmly, she inched her way through the adoring crowd of children, and finally broke free.  She walked quickly across the floor, knelt down at eye level with the stunned little boy and placed a kiss on his face.

This is like another story – about another royal figure.  The names are different, but aren’t the stories almost the same?  Rather than a princess of Disney, this other story is about the King of Kings.  Rather than being about a disfigured boy in a castle, this story is about you and me.  In both cases, a wonderful gift was given.  In both cases, love was shared.  In both cases, the lovely one performed a gesture beyond words for the disfigured and cast aside one.

But Jesus did much more than Cinderella.  Cinderella gave only a kiss.  When she stood to leave, she took her beauty with her.  The boy was still deformed.  What if Cinderella had done what Jesus did?  What if she’d assumed his state?  What if she had somehow given him her beauty and taken on his disfigurement?  That’s what Jesus did.

He took our suffering on him and felt our pain for us…He was wounded for the wrong we did; he was crushed for the evil we did.  The punishment, which made us well, was given to him, and we are healed because of his wounds. (Is. 53:4-5)

Make no mistake:

  • Jesus gave more than a kiss – he gave his beauty.
  • He paid more than a visit – he paid for our mistakes.
  • He took more than a visit – he paid for our mistakes.
  • He took more than a minute – he took away our sin.

Prayer: Lord, all we can do is stand in our brokenness and hope that You will notice us and come to us with a sign of Your favor.  We give You praise for seeing our disfigurement and having compassion on us.  In Jesus’ name, Amen.

Copyright by 2019 by Galen C. Dalrymple.  ><}}}”>

 

DayBreaks for 01/03/19: Smiley Face Stickers and the Cross

Image result for smiley face

DayBreaks for 01/03/2019: Smiley Face Stickers and the Cross

From the DayBreaks Archive, 01/01/99, by Tim Dalrymple:

A verse that has been haunting my thoughts recently is Mark 15:34: And at the ninth hour Jesus cried out in a loud voice, ‘My God, my God, why have you forsaken me?’ I had always found this passage extremely disturbing. Could it be? Jesus was left alone, abandoned, forsaken, precisely when he needed the Father most. In his moment of deepest pain and agony, Jesus could not feel the comforting presence and gentle embrace of his Father. Certainly, in the theological sense, Jesus was not abandoned by the Father, the Father still loved him, and didn’t cast him out of His grace. But, at the least, Jesus felt a frightening and agonizing distance from his Father when he was on the cross.

Although this passage always disturbed and even scared me, I’ve come to consider it one of the most profound in all of Scripture. It tells me that when we hear, “By his stripes we are healed”, we should remember that his “stripes” were both physical and spiritual. We do not see a tranquil, dispassionate Jesus easily enduring physical suffering. Jesus comprehends more than just my physical pain – he comprehends my loneliness and abandonment as well.

It would be easy to brush aside this passage, and like a good American, paste a smiley-face sticker on the cross. But this is very dangerous. There is definitely something beautiful in the cross, for it is a profound demonstration of the depth of God’s love for us.

There is also, however, something very terrible: the suffering and abandonment of a crucified God. We gild our crosses with gold and we wreath them with roses, but we should never forget that the cross is, in the final analysis, an extraordinarily ugly and painful thing.

To wipe away the blood from the cross, to polish away the splinters, is to divest the cross of its incredible power. We should never rob the cross of its ugliness and pain, because it is precisely through that ugliness and pain that Jesus identified with, and overcame, our ugliness and pain. We will never walk further (or even as far) down the path of suffering and abandonment than Jesus walked. There is no extent of pain, loneliness, even distance from God, that Jesus cannot understand. It is because of his excruciating suffering that he is ‘God with us’ when we are facing trials. It is because of his sense of abandonment – by the disciples and by the Father – that he is ‘God with us’ even when we are most lonely and forsaken. Jesus walked the length of the path of physical and spiritual suffering so that he could be with you every step of the way. And you’ll never walk further than he can walk with you.

Prayer:  Lord Jesus, we thank you for walking with us and for carrying us when we have no strength of our own, and for the amazing demonstration of love that took place on the cross.  In Jesus’ name, Amen.

Copyright by 2019 by Galen C. Dalrymple.  ><}}}”>