DayBreaks for 4/13/20 – Random Thoughts on Easter

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DayBreaks for 4/13/20: Random Thoughts on Easter

NOTE: The Hallway Through the Sea will return tomorrow, but for today I want to share some quotes that are timely given the week just past.

We often speak of “God with us” at Christmas. “God with us” as a precious child in a manger is preferable to “God with us” as a despised man hung to die. But the manger is not the central symbol of our faith. The empty tomb isn’t either. Christians decided early on that the sign of their faith would be a cross.” – Daniel Harrell, Christianity Today

Galen’s Thoughts: we sing about Emmanuel at Christmas as we should. We like the thought of Jesus becoming man to show us what God is like, to know he identifies with us. The truth about Emmanuel doesn’t stop with the birth of the Messiah, though. God was with us not only in the manger and in working for a living, but in his death – as he will be with us in ours, too. Even then it isn’t finished – in fact it never will be – for he will be with us in our resurrection and then forever.

To suffer and die—whether at the end of a long life or too terribly soon—is the one way we will all be like Jesus without even trying. Paul goes so far as to say we’ve been crucified already, that as far as God goes we’re as good as dead now (Gal. 2:19–20). Paul goes on to insist we’re raised now too—buried in baptism and raised by faith (Col. 2:12). For Christians, our future is so certain it’s like we’ve died and gone to heaven already.” – Daniel Harrell, Christianity Today

Galen’s Thoughts: there is nothing wrong at all with thinking about our death in the future tense. We all have a sense – perhaps even some sort of hope – that we are immortal and that we may just happen to be the one case of a human who escapes the grasp of the grim reaper. But in our hearts, we know that’s not the case. In a deeper sense, we have died, and we have already been resurrected. Is it just wishful thinking? I don’t believe it is. We will join Jesus in death, but also in life. It is a fait accompli – as good as if it had already happened to us.

The Resurrection is not a timeless truth about the immortality of the human being, or the reassurance that everything works out in the end. The Resurrection takes place in a graveyard, a reminder that, left to ourselves, every one of us will retreat to the dust from which we came.” – Russell Moore, Christianity Today

Galen’s Thoughts: We shall return to the dust. It is only fitting that the resurrection requires graveyards. But after the resurrection happens, there will be no graveyards anymore. The fact that the Resurrection happened there was intentional and a reminder that as surely as Jesus died and rose, we shall follow in his footsteps as surely as the Son rose on Easter morning.

PRAYER: Thank you for holy week and all the reminders and lessons it has to teach us, Lord. We glorify you for your great power that defeated our gravest enemy and that promises and guarantees our greatest joy! In Jesus’ name, Amen.

Copyright 2020, Galen C. Dalrymple.

 

 

 

DayBreaks for 4/10/20 – The Hallway Through the Sea #16: On the Cross and the Kingdom

Would you Still Vote for Jesus? | Connecting Dots…to God

DayBreaks for 4/10/20: The Hallway Through the Sea #16 – On the Cross and the Kingdom

From Christianity Today and Tim Dalrymple, 4/09/20:

The following is the latest in a series of daily meditations amid the pandemic. For today’s musical pairing, as we enter Good Friday, consider this unhurried version of the Lacrimosa from Mozart’s Requiem. 

“He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.”
Isaiah 53:3–6

Meditation 16. 1,536,979 confirmed cases, 93,425 deaths globally.
There are four passages in Isaiah often called the Songs of the Suffering Servant. The longest and most renowned is Isaiah 52:13–53:12. Jews read these passages and hear the story of Israel itself, as God redeemed the sufferings of his chosen people to bring blessing to the world. Christians, of course, hear the story of Jesus and his suffering on behalf of humankind.

Both can be true. As Holy Week makes excruciatingly clear, Jesus was “a man of suffering, and familiar with pain.” He was “pierced for our transgressions,” “led like a lamb to the slaughter,” and “cut off from the land of the living,” an “offering for sin.” “After he has suffered,” says verse 11, “he will see the light of life” and “will justify many.”

As we discussed in a recent meditation, Jesus seeks not only admirers but imitators. Time and again he defines following him as dying to ourselves and taking up our cross. Even as he is a Suffering Servant, he calls his church to be a fellowship of suffering servants.

In the words of Henri Nouwen, we are all called to be wounded healers. “The great illusion of leadership,” he writes in The Wounded Healer, “is to think that man can be led out of the desert by someone who has never been there.” Or, better, “The beginning and the end of all Christian leadership is to give your life for others.”

The Cross is our key to the kingdom. It shows us all the truths we would rather forget. That the kingdom of God is not about power and triumph, because all the might of the world cannot heal the hearts of men… (Click this link to read the rest of the meditation.)

Link to Christianity Today’s Facebook page

The Hallway Through the Sea is a series of daily meditations from the president and CEO of Christianity Today, written specifically for those struggling through the coronavirus pandemic. It will address our sense of fear and isolation and also the ways we find beauty and truth and hope—and Christ himself—in the midst of suffering. The title of the column alludes to the passage of the Israelites through the Red Sea. We are a people redeemed from our enslavement to sin, yet we find ourselves living between where we were and where we are meant to be. Danger looms on both sides, but our hope and our faith is that God will deliver us through the sea and into the land of promise. If you wish, you can follow Timothy Dalrymple on Twitter @TimDalrymple_

PREVIOUS THE HALLWAY THROUGH THE SEA COLUMNS:

Out of the Depths

Chosen in the Furnace

The First Word and the Last

More . . .

Link to video with facts, symptoms and prevention tips about coronavirus: https://www.youtube.com/watch?v=AITtaAAAdYc

Copyright by 2020 by Galen C. Dalrymple.  ><}}}”>

 

DayBreaks for 4/09/20: The Hallway Through the Sea #15 – The Resurrection Has Not Been Cancelled

Divine Intention of the Resurrection from Romans 6 - Redeemer ...

DayBreaks for 4/09/20: The Hallway Through the Sea #15 – The Resurrection has Not been Cancelled

From Christianity Today and Tim Dalrymple, 4/08/20:

For today’s musical pairing, listen to Beethoven’s “Ode to Joy,” commonly played on Easter Sunday but here rendered in a distilled, outdoor version.

“I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.” – Philippians 3:10–11

Meditation 15. 1,495,051 confirmed cases, 87,469 deaths globally.

Sister Benedicta Ward produced the most widely used translations of Sayings of the Desert Fathers and Lives of the Desert Fathers. I studied those works with her at her home in Oxford over the course of a beautiful spring. The books recount the practices and teachings of early Christian hermits and monks who made their homes in the most barren parts of Egypt.

I found myself in those discussions frequently referring to “dying to oneself.” Eventually she lifted her head and held up her hand. “We die to ourselves, yes,” she said. “But only so we can come alive to who we were really made to be, Christ within us.”

It was a gentle rebuke and it passed in a blink. But I have never stopped hearing those words.

In this season of affliction and this Holy Week, we approach the day on which we remember the crucifixion of Jesus Christ. With so much suffering around us and within us, it’s natural and right to reflect on the suffering of our Savior. But even in the darkest of times, we should never stay there. Jesus didn’t.

The Cross by itself is an extraordinary act of love and self-sacrifice. But it cannot be separated from the empty tomb. Apart from the empty tomb, Jesus is not a savior at all. Apart from the empty tomb, the story of the cross would be a story of the death of hope and the defeat of God.

This is not unknown to those of us who are followers of Jesus Christ. We have already experienced a foretaste of the resurrection. We have experienced Christ bringing new life—bringing his life—forth within us. We are, each of us, living proof that God brings life into the dead places. We only truly live when we die and Christ lives in us.

Church doors are closed. Schools are no longer meeting. Businesses are shuttered. Restaurants and cafés are empty, cinema screens are dark, and concert halls are silent. Countless meetings and gatherings, weddings and funerals, conferences and events have been canceled.

The resurrection is not canceled…(Click this link to read the rest of the meditation.)

PRAYER: We implore you, O Lord, bring life out of death again today. Let it start in us. In Jesus’ name, Amen.

Link to Christianity Today’s Facebook page

The Hallway Through the Sea is a series of daily meditations from the president and CEO of Christianity Today, written specifically for those struggling through the coronavirus pandemic. It will address our sense of fear and isolation and also the ways we find beauty and truth and hope—and Christ himself—in the midst of suffering. The title of the column alludes to the passage of the Israelites through the Red Sea. We are a people redeemed from our enslavement to sin, yet we find ourselves living between where we were and where we are meant to be. Danger looms on both sides, but our hope and our faith is that God will deliver us through the sea and into the land of promise. If you wish, you can follow Timothy Dalrymple on Twitter @TimDalrymple_

PREVIOUS THE HALLWAY THROUGH THE SEA MEDITATIONS:

Out of the Depths

Chosen in the Furnace

The First Word and the Last

More . . .

 

DayBreaks for 4/07/20 – The Hallway through the Sea – What Passion Week Means

When Is Holy Week in 2020? Holiday Dates

DayBreaks for 4/07/20: The Hallway Through the Sea #13 – What Passion Week Means

From Christianity Today and Tim Dalrymple, 4/06/20:

For today’s musical pairing, listen to “Agnus Dei,” Samuel Barber’s own choral arrangement of his “Adagio for Strings.”

“From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.’” – Matthew 16:21

Meditation 13. 1,324,907 confirmed cases, 73,703 deaths globally.

The chapters of the Gospels describing the suffering, crucifixion, and resurrection of Jesus Christ are often called “passion” narratives. Medieval dramatizations are called “passion plays,” and the most famous rendering of those stories in film is called The Passion of the Christ.

As we enter into Passion Week, it’s worth pausing and asking why this is so. Why do we call these gospel accounts the “passion” of Jesus?

Words have histories, and the history of the word passion is long and illuminating. Passio is the Latin version of the Greek word pathos. For Aristotle and his followers, pathos referred to an affliction or disease. It was something endured passively, and morally it was neither praiseworthy nor blameworthy. Later, for the Stoics, the passiones were more associated with longing. We are not afflicted with disease but with desire. Whereas the Aristotelian school opposed passio to actio (passivity to action), the Stoics opposed passio to  ratio (desire to reason). The intent of the Stoic was not to endure afflictions patiently but to rise above our desires and yearnings into the higher tranquility of reason.

In other words, suffering and longing weave together in passion. You can hear the echoes of that history in words that derive from pathos and passio, such as sympathy and compassion, apathy and impassibility, pathological and impassioned.

As the philologist Erich Auerbach explains in Literary Language and Its Public, Christian thought goes further when it speaks of bonae passiones or good passions. The Christian does not seek to retreat from the longings and sufferings of the world, but to shape her worldly longings into longings for God, and her worldly sufferings into sufferings for Christ. By entering into her own sufferings, and the sufferings of others, particularly those who suffer unjustly, she takes up her cross, follows Jesus, and joins in the fellowship of his sufferings.

These concepts were fashioned centuries ago and are reflected in art and literature and the devotional texts of the mystics and monastics. But they touch on something—the duality of suffering and yearning—we can easily understand. When we desire something in the depths of our being, do we not suffer for its absence? Or when we suffer something deeply, do we not long for another world, a better world, a world there all things are made right? Is this not why we undertake the privations of Lent, so that even these minor sufferings will summon and deepen our desire for the deliverance of God?…  (Click this link to read the rest of the meditation.)

PRAYER: We ask you, O Lord, that you would help us in our suffering to sense the deeper yearning of our souls for you—and in our yearning to reach out to the suffering world as you do. In Jesus’ name, Amen.

Link to Christianity Today’s Facebook page

The Hallway Through the Sea is a series of daily meditations from the president and CEO of Christianity Today, written specifically for those struggling through the coronavirus pandemic. It will address our sense of fear and isolation and also the ways we find beauty and truth and hope—and Christ himself—in the midst of suffering. The title of the column alludes to the passage of the Israelites through the Red Sea. We are a people redeemed from our enslavement to sin, yet we find ourselves living between where we were and where we are meant to be. Danger looms on both sides, but our hope and our faith is that God will deliver us through the sea and into the land of promise. If you wish, you can follow Timothy Dalrymple on Twitter @TimDalrymple_

PREVIOUS THE HALLWAY THROUGH THE SEA COLUMNS:

Out of the Depths

Chosen in the Furnace

The First Word and the Last

More . . .

Link to video with facts, symptoms and prevention tips about coronavirus: https://www.youtube.com/watch?v=AITtaAAAdYc

Copyright by 2020 by Galen C. Dalrymple.  ><}}}”>

 

DayBreaks for 4/23/19 – The King and the Poison

Image result for poison

DayBreaks for 4/23/19: The King and the Poison

From the DayBreaks archived, 2009: (sorry, I just can’t let go of Easter yet – it is too good to be done already!)

From Max Lucado’s Six Hours One Friday comes a parable-type telling of the garden and the crucifixion:

“Finally that hour came.  The Son went for one last visit with his Father.  He met Him in another garden.  A garden of gnarled trees and stony soil.

“Does it have to be this way?” 

“It does.”

“Is there no one else who can do it?”

The King swallowed.  “None but you.”

“Do I have to drink from the cup?”

“Yes, my Child.  The same cup.”

He looked at the Prince of Light.  “The darkness will be great.”  He passed his hand over the spotless face of his Son.  “The pain will be awful.”  Then he paused and looked at his darkened dominion.  When he looked up, his eyes were moist.  “But there is no other way.”

“The Son looked into the stars as he heard the answer.  “Then, let it be done.”

Slowly the words that would kill the Son began to come from the lips of the Father: “Hour of death, moment of sacrifice, it is your moment.  Rehearsed a million times on false altars with false lambs; the moment of truth has come.”

“Soldiers, do you think you lead him?  Ropes, you think you bind him?  Men, you think you sentence him?  He heeds not your commands.  He winces not at your lashes.  It is my voice he obeys.  It is my condemnation he dreads.  And it is your souls he saves.

“Oh, my Son, my Child.  Look up into the heavens and see my face before I turn it.  Hear my voice before I silence it.  Would that I could save you and them.  But they don’t see and they don’t hear.

“The living must die so that the dying can live.  The time has come to kill the Lamb.

“Here is the cup, my Son.  The cup of sorrows.  The cup of sin.

“Slam, mallet!  Be true to your task.  Let your ring be heard throughout the heavens.

“Lift him, soldiers.  Lift him high to his throne of mercy.  Lift him up to his perch of death.  Lift him above the people that curse his name.

“Now plunge the tree into the earth.  Plunge it deep into the heart of humanity.  Deep into the strata of time past.  Deep into the sees of time future.

“Is there no angel to save my Isaac?  Is there no hand to redeem the Redeemer?

“Here is the cup, my Son.  Drink it alone.”

God must have wept as he performed his task.  Every lie, every lure, every act done in shadows was in that cup.  Slowly, hideously they were absorbed into the body of the Son.  The final act of incarnation.

The Spotless Lamb was blemished.  Flames began to lick his feet.

The King obeys his own edict.  “Where there is poison, there will be death.  Where there are goblets, there will be fire.

The King turns away from his Prince.  The undiluted wrath of a sin-hating Father falls upon his sin-filled Son.  The fire envelops him.  The shadow hides him.  The Son looks for his Father, but his Father cannot be seen.

“My God, my God….why?”
The throne room is dark and cavernous.  The eyes of the King are closed.  He is resting.

In his dream he is again in the Garden.  The cool of the evening floats across the river as the three walk.  They speak of the Garden – of how it is, of how it will be.

“Father…”, the Son begins.  The King replays the word again.  Father.  Father.  The word was a flower, petal-delicate, yet so easily crushed.  Oh, how he longed for his children to call him Father again.

A noise snaps him from his dream.  He opens his eyes and sees a transcendent figure gleaming in the doorway.  “It is finished, Father.  I have come home.”  – Six Hours One Friday, Max Lucado, Multhomah Press, 1989, pgs. 101-104

Prayer: God, forgive us!  In Jesus’ name, Amen.

Copyright by 2019 by Galen C. Dalrymple.  ><}}}”>

 

DayBreaks for 4/22/19 – When Jesus Crashed the Party

heart gif

DayBreaks for 4/22/19: When Jesus Crashed the Party

We sometimes give Satan way too much credit. We need to remember that he is just a created being – an angel, although the leader of the fallen angels – and as such does not know everything. The angels, we are told, didn’t know what God was doing in the greatest story ever told. Let your imagination dive into the day Jesus crashed Satan’s party.

For millennia, Satan had been engaged in a war against God. Many times it appeared he’d gained the upper hand, only to be proven wrong. But when Jesus died, a great party must have started among the fallen angels. Satan, undoubtedly, was leading the revelry that proclaimed Satan’s victory of God. I feel confident he was boasting of how he’d outsmarted God and had gotten Jesus killed, foiling God’s plan. And for a period of something like 36 hours, the party in hell knew no limits as Satan ranted and bragged and proclaimed his great victory and God’s defeat.

But then, early in the Sunday morning quiet of a sealed tomb, Jesus crashed Satan’s party in the quietest possible way when his dead heart beat once. The twice, then building up to a steady rhythm and his first gasping breath as the lungs what had been breathless filled.

We tend to think that no one witnessed the resurrection. That’s not true. The angels saw it…including Satan. Perhaps the first breath almost skipped notice, but as Satan realized what happened, he must have screamed in terror, knowing that his boasting had all be a lie. With that first heartbeat, the first breath, Satan knew he’d been outsmarted – again – by the Almighty God, and that with that first breath, Satan was not only doomed, but eternally, irrevocably and utterly defeated. Hell must have become truly deathly silent  as the reality of their predicament became undeniably clear to all.

I hope you’ll take time to listen to this song, His Heart Beats, by Andrew Freeman. The lyrics are here. Check the lyrics as you listen to the song.

And now, because of Jesus’ heart that started to beat, it is our turn to join the party that will last forever.

Prayer: Thank you, Jesus, for defeating death, the grave and Satan! Let the eternal celebration of your great victory come soon! In Jesus’ name, Amen.

Copyright by 2019 by Galen C. Dalrymple.  ><}}}”>

 

DayBreaks for Easter Sunday, 4/21/19 – This Was More than Just a Man

Image result for stone rolled away

DayBreaks for 4/21/19: This was More than Just a Man

Today is a glorious day because we focus on the greatest event ever – the resurrection of the Lord and Savior Jesus Christ.

Today I want to share a song that has come to bless me in so many ways. I pray it will enrich your appreciation of His being risen as you worship him this day.

Hope is Alive – Kristine DiMarco

Hope is Alive – Kristine DiMarco (concert version)

Matthew 27:54 (NIV) – When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

Prayer: All glory and praise to the Lord Jesus forever and ever! Thank you that our hope, You, are alive today! In Jesus’ name, Amen.

Copyright by 2019 by Galen C. Dalrymple.  ><}}}”>

 

 

DayBreaks for 4/19/19 – Ongoing Easter

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DayBreaks for 4/19/19: Ongoing Easter

Living in an ongoing Easter gets us finally home at last, for life is not an endless circle but life is moving to an end point. The crowning achievement of the risen Lord is to bring us finally home together with the whole family of God in that transition from time into eternity. It is a great privilege to witness that transition in the lives of people and F. Dean Leuking tells the story of one such woman. Her name was Augusta. She lived 100 years, raised in the prairies of South Dakota, faced every manner of hardship and heartache, but was buoyant and lived on the resurrection side of the cross, raised a family. In the last hour of her life standing with her daughters around her in the hospital room, I heard her bless her daughters. Being a mother to the very end and with a twinkle in her eye, looked at the faces of her daughters around her and pointed to them each one and said, “Too much lipstick,” and then closed her eyes in peaceful death. 

That is the goal toward which the ongoing Easter draws us and transforms our dark, gloomy mornings into a shining doxology. We say with all the faithful of all of the ages, blessed be the God and Father of our Lord Jesus Christ. By His great mercy, we have been born anew to a living hope through the resurrection of Jesus Christ from the dead to an inheritance that is imperishable, unfailing and undefiled, kept in heaven for you. Though you must go through various trials, all this is so that your faith may redound to the praise, glory and honor of Jesus Christ. Without having seen Him, we love Him, and rejoice with unutterable and exalted joy. The outcome of your faith is the salvation of your souls.

Prayer: Blessed be the God and Father of our Lord Jesus Christ who has given us a new birth and a living hope! In Jesus’ name, Amen.

Copyright by 2019 by Galen C. Dalrymple.  ><}}}”>

 

DayBreaks for 4/18/19 – The Torch, the Old Man and the Hands of a King

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DayBreaks for 4/18/19: The Old Man, the Torch and the Hands of the King

From the DayBreaks archive, April 2009:

So He said to him, “Bring Me a three year old heifer, and a three year old female goat, and a three year old ram, and a turtledove, and a young pigeon.” Then he brought all these to Him and cut them in two, and laid each half opposite the other; but he did not cut the birds. The birds of prey came down upon the carcasses, and Abram drove them away. It came about when the sun had set, that it was very dark, and behold, there appeared a smoking oven and a flaming torch which passed between these pieces.  (Gen. 15:9-11, 17) 

Nearly 2000 years passed from the time God met with Abram (as noted above) and made His covenant.  Covenants were sealed in those days by this display of gore and blood.  Covenants were serious business.  Cutting a heifer, goat and ram into two pieces would not have been pretty, clean work.  Effort was required, blood was spilled.  The participants would be covered in blood.  But that was only the beginning.  As verse 17 shows, passing between the cut-up animals was part of the deal, too.  It was what we would think of as the signature on a contract – it was what made it binding.  It was a way of saying, “If I don’t keep my end of this bargain, you can cut me up and do to me the same thing we’ve done to these animals.”

But on the night God made this covenant with Abram, only the flaming torch passed between the pieces.  Only God walked that pathway – not Abram.  God knew full well that Abram could not keep a covenant any more than we’ve kept our covenant to obey God.  So God took the full responsibility for the covenant upon Himself, freeing us.

Switch scenes to Good Friday: “And when human hands fastened the divine hands to a cross with spikes, it wasn’t the soldiers who held the hands of Jesus steady.  It was God who held them steady.  For those wounded hands were the same invisible hands that had carried the firepot and the torch two thousand years earlier.  They were the same hands that had brought light into Abraham’s thick and dreadful darkness.  They had come to do it again.” – Max Lucado, Six Hours One Friday
God kept His word.  Except this time, the bloody carcass wasn’t a heifer, goat or ram.  It was His own.

Prayer: Great covenant-keeping God, we prostrate ourselves before your greatness and glory, in awe of your love.  In Jesus’ name, Amen.

Copyright by 2019 by Galen C. Dalrymple.  ><}}}”>

 

DayBreaks for 4/17/19 – Easter and Fatigue

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DayBreaks for 4/17/19: Easter and Fatigue

From the DayBreaks archive, April 2009:

Crash and burn.  That’s what most of us do each night.  We crash, memories and thoughts burning about the calamities of the day.  But we’re so tired that we can’t maintain the frantic mental pace for long…and we mercifully find sleep’s embrace – but only for a short time.  Before you know it, it’s morning and the cycle starts all over again. 

What is it that haunts us?  We spend our numbered days running from meeting to meeting, airport to airport, hither, thither and yon doing our jobs or errands.  Often it’s at a job that we hate.  But deep down, I think Max Lucado was right, when he suggested that what really haunts us is the question: “Is it worth it?  When I get what I want, will it be worth the price I paid?”  Good question.  Perhaps the answer has more to do with whether what we want is worthy of so much wanting.

In Six Hours One Friday, Max told a story about a San Antonio lawyer: “Successful, well-paid,  new wife, remodeled house.  But apparently it wasn’t enough.  One day, he came home, took a gun out of his vault, climbed into a sleeping bag, and took his life.  His note to his bride read, ‘It’s not that I don’t love you.  It’s just that I’m tired and I want to rest.’”  Tiredness.  Fatigued to the extreme.  If that doesn’t describe most people I know, I don’t know what does.

It’s that mountain of weariness that makes the Words of Christ so compelling and inviting: Come to me all you who are weary and heavy laden, and I will give you rest.  So, what was there about Jesus that makes us think we can believe he can do anything about our fatigue?  After all, he is a penniless rabbi – he can’t provide an economic stimulus (i.e, “bailout”) to the nation.  He doesn’t have the ear of the President or the NATO leaders.  He holds no diploma and has never written any best-selling self-help books on how to prioritize and get control of your life.  But that doesn’t matter – he looks weary people straight in the face and says, Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

The tiredest thing about us isn’t our bodies, as tired as they may be.  It’s our souls that are threadbare and worn.  It was the weariness of the attorney’s soul that led him to pull that trigger – not just bodily tiredness. 

Those who accepted the invitation to “Come unto me” found that when they brought him their weary souls they found something wonderful in return. They found a Lord who loved them.  A Lord who knew all about their everyday challenges and struggles.  A Lord who understood their frustrations with wanting but not finding satisfaction in the getting.  A Lord that they could call Savior, because he did for their souls what no night’s sleep could ever accomplish. 

Yes, we are tired when we go to bed, and often we are reluctant to rise in the morning.  If we take Jesus’ invitation and come to him for rest for our souls, each day and morning is laden with possibilities of a day spent in the presence of the Living God, an adventure of the highest order.  Do you need refreshing?  Do you need rest?  Maybe you’re so tired because you have spent so much energy trying to run and live your own life that you forgot that Jesus wants to live His life through you.  Let him.  You’ll be eager to rise!

Prayer: We are weary and tired, Lord, and we come to You for rest.  Let us lay down the futility of trying to find meaning and purpose in getting and having.  Pour Your Spirit of renewal and power into our lives that we will find the rest that can only be found in You!  In Jesus’ name, Amen.

Copyright by 2019 by Galen C. Dalrymple.  ><}}}”>