DayBreaks for 3/31/18 – Saturday, the Glorious Silence

Image result for garden tomb

DayBreaks for 3/30/18: Saturday – the Glorious Silence

From the Perimeter holy week devotion guide, by Caleb Click:

1 Corinthians 15:3-5 (ESV) – For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve.

“Buried.” In our Easter celebrations, the death and resurrection of Jesus receive most of our attention and with good reason. The heart and soul of the Christian faith rests on those realities. But here, in 1 Corinthians 15, Paul says that it was of first importance not only that Jesus died and rose, but that he was buried. Christians across the centuries have echoed those words of Paul in the Apostle’s Creet, saying with one voice, …he was crucified, died, and was buried. Sitting at the very center of it all is this reality often confessed but rarely considered: that Jesus’ body joined bullions before him in a tomb, that he entered the grave and for three days remained inside, closed off from the world of the living. But why? Why does this matter?

But this mystery doesn’t stop there. It sweeps us up with it. Romans 6:4 says: We were buried with him by baptism into his death.  Colossians 2:12 announces that we who are in Christ have been buried with him in baptism.  In the gospel story, Saturday’s mourning has as much importance to us as Friday evening’s despair and Sunday morning’s joy. Again, the question: why?

I think the answer is this: burial is a goodbye. It’s recognition that the life of the one we loved is gone and what remains in their place is only silence That the words they once spoke live on only in our recollection. That their touch exists only in memory. That the person with all their vitality and power is gone. Saturday morning is the disciples’ coming to terms with a Jesus they think is no more.

And here is why that matters, why it’s such gloriously good news. Jesus wasn’t simply a man who died; he was the spotless lamb upon whom our sins were laid (John 1:29). The disciples mourned on Saturday, but they didn’t realize that it wasn’t Jesus who was no more; it was our sin. It was everything we once were. When he rose Sunday morning and left the tomb, our sins stayed inside. Buried. Silenced. A memory and recollection stripped of its power. We don’t continue in sin because we were buried with Jesus and, while we have been raised, the old man still lies buried in that tomb, never to leave again (Romans 6). We don’t fall captive to the lie of thi world that our hope is in our performance, because the body of flesh was cut away and cast into a tomb from which it will never escape, and we now stand in the resurrection life of Jesus Christ (Colossians 3).

TODAY’S PRAYER: Father, we recognize that the burial of Jesus was a goodbye. A goodbye to our sin and its condemnation. To the person we were before Christ. To the life we once lived and the power the flesh once had over us. Thank you that the glorious good news of a silence does not leave us in pain as the disciples first thought, but one that truly makes us free. In Jesus’ name, Amen.

COPYRIGHT 2018 by Galen C. Dalrymple. All rights reserved.

Advertisements

DayBreaks for 3/28/18 – One Moment in History

Image result for time machine

DayBreaks for 3/28/18: One Moment in History

From the DayBreaks archive, March 2007:

Pretend for a moment that you were in possession of a time machine. If you could pick one moment out of all recorded history to go back and see, what would you choose? In a newspaper recently, journalists had voted on the greatest story of the 20th century. According to one paper I saw, they chose the dropping of the atomic bomb on Hiroshima as the biggest story of the century. It certainly is worthy of strong consideration. I remember the stunned silence (even outdoors!!) on the day that Neil Armstrong and Buzz Aldrin landed on the moon and the first moonwalk took place. It was as if nothing, not even the wind, dared to move that afternoon.

Still, all things considered, I think that I’d probably pick the resurrection of Jesus Christ as the event I’d most like to observe. You see, no human eyes were witness to it, so no one knows what it looked like. There was no one to watch as God came back to life, except God Himself.

I don’t think that I would want to see the crucifixion. It would be too painful to watch knowing that it was my fault that it was happening. We want to get past the ugliness, horror and bloodiness of Calvary in our rush to get to the Resurrection Morning, don’t we? But we can’t afford to do that. If we do, we will miss the most amazing lesson in all of human history: that the God of heaven, who hates sin with all His heart, loves His creation even more than He hates sin and proved it on the cross. That, if anything, is the lesson of Calvary. It is a lesson we need to be reminded of every time we get the chance.

Don’t rush past Calvary on your way to sunrise services. Stop and look long and hard at the price that was paid for your sin and for mine. It wasn’t cheap – God’s grace is anything but cheap. The price wasn’t paid on Resurrection morning, but on the Friday before. That is where the atoning was done, that is where the blood of the Lamb was spilled and when it was sprinkled on the altar. The Resurrection was merely the joyous cosmic shout of God proclaiming the victory that was won on the Friday before!

The cross – good Friday – is where we need to stop and ponder our lives – and the God who could possibly love us so much.

PRAYER: Father, help us pause often this week to ponder with all the wonder, amazement and humility that human hearts can hold what you did for us. In Jesus’ name, Amen.

COPYRIGHT 2018 by Galen C. Dalrymple. All rights reserved.

DayBreaks for 3/26/18 – The Proclamation

Image result for proclamation

DayBreaks for 3/26/18: The Proclamation

From the DayBreaks archive, March 2008:

SARPOURENX, France – A mayor in southwest France has threatened residents of his village of Sarpourenx with severe punishment if they die because there’s no room in the cemetery. Mayor Gerard Lalanne posted an ordinance in the council offices advising the village’s 260 residents that “all persons not having a plot in the cemetery and wishing to be buried in Sarpourenx are forbidden from dying in the parish.” It added, “Offenders will be severely punished,” Homes Worldwide said. The 70-year-old mayor, who is hoping to be re-elected in local elections, told journalists, “It may be a laughing matter for some, but not for me.”  

Easter is coming but will soon be over and I shall miss it once it’s gone.  Of course, there’s no reason we can’t revel in the joyful proclamation “He is not here, he is risen!” all year long – and indeed, we should.  It is at the very heart of the Christian message, for if Christ is not risen from the dead, we’d have no greater hope or joy than any other religion whose founder lies moldering in the grave. 

I would imagine that mayor Lalanne issued his proclamation rather tongue-in-cheek.  I just don’t think that one can legislate the prevention of death.  Try as one might, you will never be able to keep cemeteries from filling up.  The human march toward death is certain and inexorable.  The bell tolls for we. 

Jesus would take a different approach than Mayor Lalanne.  Jesus is a realist – we will all die, and after that face judgment.  But rather than filling up cemeteries, Jesus is all about emptying them out through the resurrection.  And we need never fear another thing: there is no message such as “There’s no room at the inn,” or “Heaven is full…no vacancy.”  If Easter is about anything, it is about room – room at the foot of the cross, room in an empty tomb, room in cemeteries where the dead are raised and room in heaven for “whosoever will” that desires to come home to the Father. 

PRAYER: Lord, we believe that the day will come when all who are in the grave will hear your voice and every grave will open and surrender to You.  May we never lose hope, may we invite all we know to come home!  In Jesus’ name, Amen.

COPYRIGHT 2018 by Galen C. Dalrymple. All rights reserved.

DayBreaks for 3/23/18 – The Beginning of Glory

Related image

DayBreaks for 3/23/18: The Beginning of Glory

From the DayBreaks archive, March 2008:

What would you have given to be the only human being to witness Christ’s first breath as he came back to life?  God, for whatever reason, didn’t give that privilege to any mortal.  I’m not sure why, but my guess is that we couldn’t have borne the sight or the glory of that moment in time.  It appeared for all intents and purposes that the cause of Christ had come to an end.  His disciples certainly thought so.  After all, he was brutally slain, wrapped, put in a sealed tomb.  Over, done, kaput, fini. 

It seems hard to speak of the cross as an instrument of glory.  That’s because we think of glory as something shining, beautiful, amazing.  Methinks that God also finds obedience to be glorious, and if that is indeed the case, the cross of Christ was truly and specially glorious. 

But the glory that most of us associate with Easter is the glory of the resurrection.  We hope to share in that resurrection glory, even as we hope to avoid the glory of the cross.  We look forward to the resurrection, but not to taking up our cross to follow Christ in order to get there. 

We would be remiss, however, if we only see Easter as a historical artifact of the first century, or even of the Christian church.  As we gather this Sunday to sing “Christ the Lord Is Risen Today” with its glorious “Alleluias!”, let us remember that Easter is more than just history: “Easter is not the celebration of a past event. The alleluia is not for what was; Easter proclaims a beginning which has already decided the remotest future. The Resurrection means that the beginning of glory has already started.” – Karl Rahner, Everyday Faith

Trillions of years from now, the Alleluia choruses filled with His praise will only have just begun.  The events of that first Easter truly did settle, once and for all, the “remotest future” – even the future that will know no time, for time will be no more.  But let’s not just wait until we are resurrected to explore and live in the glory, for the glory has already begun and it grows stronger with each act of obedience, with each song of praise, with each cup of cold water and each act of compassion.  It grows like an eternal and never ending wave rising up to the praise of the Lamb that was slain, who lives forevermore!

I know it’s not Easter yet, but it’s still true: Christ the Lord is risen!  He is risen, indeed!

PRAYER: Let our shouts rise to the heavens, Lord, may Your glory fill our hearts and the earth even as they fill Your home.  May we bring You glory, and live in the glory that You have revealed to us in Christ Jesus, our risen Lord and Savior!  In Jesus’ name, Amen.

COPYRIGHT 2018 by Galen C. Dalrymple. All rights reserved.

DayBreaks for 3/21/18 – Without a Doubt

Image result for confidence

DayBreaks for 3/21/18: Without a Doubt

From the DayBreaks archive, 2008:

How strange are the mysteries of God!  To paraphrase: “If you want to find your life, you must lose it.”  Or, “He that is the greatest shall be the least among you.”  “I am the Alpha and the Omega, the beginning and the end.”  Certainly, perhaps the greatest understatement in the history of the universe was when God declared, My ways are not your ways, nor my thought like your thoughts.  For as high as the heavens are above the earth, so are my thoughts above your thoughts. 

It seems strange that in dying, death was defeated.  Christ took death in both of his arms and pulled it into his mortal body, and in doing so, defeated it.  Through the resurrection, death and its power were forever broken and we need not fear the moment of our physical death for one second longer.  This is the peace that Christ has bought us: that we have been reconciled to God the Father through Jesus’ atoning death and resurrection.  All that previously stood between us has been removed, torn down, ripped asunder like the veil in the temple. 

“He died, but he vanquished death; in himself, he put an end to what we feared; he took it upon himself, and he vanquished it; as a mighty hunter, he captured and slew the lion.  Where is death?  Seek it in Christ, for it exists no longer; but it did exist, and now it is dead.  O life, O death of death!  Be of good heart; it will die in us also.  What has taken place in our head will take place in his members; death will die in us also.  But when?  At the end of the world, at the resurrection of the dead in which we believe and concerning which we do not doubt.” – Augustine, Sermon 233

It is one thing to stand at the gravesite and hope for resurrection.  It is another, as Augustine put it, to “believe and concerning which we have no doubt.”  It is through a life of close fellowship with God that such confidence comes.  The resurrection was the first fruit of Christ’s victory – a victory that he is eager to share with each of his children!

PRAYER: Lord, it is difficult for us to believe and accept that death holds no power as we see people dying all around us.  May we, as we celebrate Christ’s victory over death, clearly understand that it is our victory, too.  In Jesus’ name, Amen.

COPYRIGHT 2018 by Galen C. Dalrymple. All rights reserved.

DayBreaks for 2/13/18 – The Message of the Folded Napkin

Image result for folded napkin

DayBreaks for 2/13/18: The Message of the Folded Napkin

From the DayBreaks archive, February 2008:

A DayBreaks reader sent this to me and it’s well worth passing on (I’m sorry, I don’t know who originally wrote this):

“Why did Jesus fold the linen burial cloth after His resurrection?
“The Gospel of John (20:7) tells us that the napkin, which was placed over the face of Jesus, was not just thrown aside like the grave clothes.  The Bible takes an entire verse to tell us that the napkin was neatly folded, and was placed at the head of that stony coffin:

Early Sunday morning, while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance. She ran and found Simon Peter and the other disciple, the one whom Jesus loved. She said, “They have taken the Lord’s body out of the tomb, and I don’t know where they have put him!” Peter and the other disciple ran to the tomb to see. The other disciple outran Peter and got there first. He stooped and looked in and saw the linen cloth lying there, but he didn’t go in. Then Simon Peter arrived and went inside. He also noticed the linen wrappings lying there, while the cloth that had covered Jesus head was folded up and lying to the side.
I have come to believe that any detail that God has chosen to include in scripture has significance if we can only see it.  So, why did John make note of the napkin that was folded neatly by the burial clothes?  Is it really significant?  Yes!
“In order to understand the significance of the folded napkin, you have to understand a little bit about Hebrew tradition of that day. The folded napkin had to do with the Master and Servant, and every Jewish boy knew this tradition. When the servant set the dinner table for the master, he made sure that it was exactly the way the master wanted it.  The table was furnished perfectly, and then the servant would wait, just out of sight, until the master had finished eating. The servant would not dare touch that table, until the master was finished. Now if the master was done eating, he would rise from the table, wipe his fingers, his mouth, and clean his beard, and would wad up that napkin and toss it onto the table. The servant would then know to clear the table. For in those days, the wadded napkin meant, “I’m done”. But if the master got up from the table, and folded his napkin, and laid it beside his plate, the servant would not dare touch the table, because the folded napkin meant, “I’m coming back!”

I also think it is significant where Jesus left the napkin.  He could have folded his napkin at the Last Supper and laid it neatly on the table.  We don’t know that he did that or not and Scripture certainly doesn’t mention it.  But Jesus leaves the folded napkin at the edge of a grave as if to tell us that he’s coming back to the place of the dead once more and that when he does, he’ll do the same thing that he’d done with Lazarus just a few chapters earlier in John. 

It’s one thing to say you’ll come back to a dinner table to eat – but another thing entirely to say you’ll come back to the place of death and bring life with you!  If your life is “dead” right now, think about the folded napkin and rejoice in the silent message it brings!

PRAYER: Almighty Lord Jesus, ruler of all things, thank you for the simple message of the folded napkin and the hope that it brings us as we live out our days on earth!  In Jesus’ name, Amen.

COPYRIGHT 2018 by Galen C. Dalrymple. All rights reserved.

DayBreaks for 9/21/17 – I Wonder About Lazarus

DayBreaks for 9/21/17: I Wonder About Lazarus

Note: Galen is traveling this week.

From the DayBreaks archive, 9/2007:

ABID JAN, Ivory Coast (08/26, Reuter’s): “A 2-year old girl was recovered alive three days after she was buried in a village cemetery.  Grave diggers in the area heard the young girl and immediately uncovered her grave.  Minata Lafissa was taken back to her parents in the village of Yakasse-Feyasse.  Lafissa was originally pronounced dead from a mystery illness.”

What a terrifying experience this must have been for little Minata!  One of my greatest fears (I’m claustrophobic – afraid of being closed in), is that I would be buried alive.  I can’t hardly stand to crawl underneath a car to change oil!  Can you imagine what it would be like to be sick, fall asleep, and wake up some time later in a closed, sealed coffin – buried alive!?!?!  It is the stuff of the worst horror movies and nightmares.

How do you feel about death? 

John 11.43-44: When he had said this, Jesus called in a loud voice, “Lazarus, come out!”  The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.”

There was a difference between Lazarus and Minata: unlike Minata, he was really and truly dead, it was done, over, finished.   He, like Minata, had been in the grave for days.  Only he was dead for all that time – not awake and screaming.  Then, all of a sudden, he hears an irresistible Voice – he opens his eyes and sees he is in a tomb.  Somehow (the verse isn’t real clear on how it exactly happened) his body moves forth out of the tomb (he couldn’t probably walk wrapped up as he was – it appears that he perhaps was “levitated” out of the tomb, but who knows?)  His eyes begin to see light through the wrappings around his face.  The first face he sees is probably his friend Jesus, or the faces of his sisters, Mary and Martha, as their trembling hands remove the wrappings.  They’ve all been crying, but for different reasons.  Mary and Martha are crying out of incredible joy for having their brother back.  Jesus has been crying because of the ravages of sin on mankind that brought death to his friend. 

How do you think Lazarus felt?  I wonder if he was happy to be back, or if he’d rather of stayed where he was.  (Probably a silly thing to wonder – if he was with God!)  How would I have felt?  If I’d already gone through the anxiousness of death itself, of the painful good-byes to loved ones, of drawing the last breath with a shudder – I think I wouldn’t be too keen on repeating the experience all over again.  I wonder what he saw while he was dead.  We simply aren’t told, because it really isn’t important.  I’d have liked to see him, talk with him, to have known him after this happened.

But, at the same time, if I’d been Lazarus, I would be amazed.  I would be standing before Jesus, knowing that some incredible power, His incredible power, had made me alive again after I’d been dead.  Here’s the amazing thing: I have been where Lazarus was!  If you’re a believer in Christ, you’ve been there, too:  Col 2.13: When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins… 

How does it feel?  I have been brought back to life by God’s amazing power.  And I am sustained by His great power.  And even though I will die physically, I will not die spiritually – I will live forever with Him.   Let me tell you in case you haven’t experienced this resurrection of the spirit – it feels great!!!!

What Jesus did for Lazarus, what He’s done for me, He can and will do for you – if you believe in Him.  He wants to raise you to a new life.  He wants to raise your friends and family to the same life, too.  When you look at your fellow-believers this weekend at church, remember – you’re looking at a person who has been raised from the dead by the power of Jesus Christ!

PRAYER: Father, thank You for life, for stirring and breathing life into our dead souls.  Help us to celebrate and rejoice in the new life You have given us!  In Jesus’ name, Amen.

Copyright by 2007 by Galen C. Dalrymple.