DayBreaks for 7/07/20 – Hope for Troubled Times

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DayBreaks for 7/07/20: Hope for Troubled Times

Daniel 2:44 (CSBBible) – In the days of those kings, the God of the heavens will set up a kingdom that will never be destroyed, and this kingdom will not be left to another people. It will crush all these kingdoms and bring them to an end, but will itself endure forever.

What an amazing time we live in. Pandemics, scandals, demonstrations, riots, political division that is truly painful to see. It’s easy to lose our sense of balance in such a time.

I think Daniel’s interpretation of the king’s dream speaks to us at this moment, and every moment, in time. What Daniel tells the king (who was far and away the most powerful earthly ruler of his day) was this: a mighty kingdom is coming that will smash any earthly kingdom into smithereens. It’s not a kingdom of this world, but it is the kingdom of God himself.

As Jared Wilson put it in The Story of Everything: “It is the reality of the kingdom of God…that should comfort Christians today, not the rising and falling of popular opinion or the ways of the Supreme Court or the majority votes in Congress or the moral sanity of the president. All those people are sinners. We can root for them and persuade them and pray for them and hope for them – but we cannot hope in them, because none of them is not a sinner. Only Jesus Christ’s kingdom comes with perfect grace and peace and justice. And only Jesus Christ’s kingdom will remain.”

It may seem strange to think of the kingdom of Christ conquering all when we look around today. After all, when Christ came it was as a baby and he died not in a palace but on a wooden cross. When he came he didn’t come as a typical king does to fight and conquer and amass territory and wealth. Why didn’t he come that way? He didn’t have to. He already possessed it all. As Abraham Kuyper said, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, ‘Mine!’”

Be reminded, Christian, not to put your hope or faith in the president or in an election or in the scientists working to prevent COVID-19 or in anything else in this world. The one thing that is worthy of our hope is the completion of the coming of the kingdom of Christ. And that is where our prayers and efforts should be focused.

PRAYER: Jesus, we long to see the mighty kingdom come in its totality and finality. Keep us from trusting in other humans for deliverance and look only to you! In Jesus’ name, Amen.

Copyright by 2020 by Galen C. Dalrymple.  ><}}}”>

DayBreaks for 6/25/20 – The Gift of a World

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DayBreaks for 6/25/20: The Gift of a World

From the DayBreaks archive, June 2010:

One year just before Christmas, a Christian by the name of Halford Luccock asked his two young granddaughters what they would like for Christmas.  “Give us a world!” they responded with childish enthusiasm.  It took Luccock a while to understand what they wanted but eventually he concluded that what they wanted was a globe.  He was happy to get it for them, so he went shopping for a nice, big globe that would spin and which would also be an attractive addition to the room the girls shared. 

Christmas morning arrived and he waited to see their excitement and joy as they opened their gift from him.  Yet, somehow when the present was opened, he sensed they were a bit disappointed. “What’s wrong?” he asked. “I thought this is what you wanted.” “Well, yes,” said one of them, “but we were kind of hoping for a lighted world.”  Immediately he understood that what they wanted was a globe with a light inside.

“I can fix that,” he said. “Let me take it back and exchange it for a lighted one.” Unfortunately, the store where he bought the globe did not sell lighted ones. So, he got his money back and set out to find a lighted world rather than a darkened one. Finally, he located a globe with a light in it, bought it and presented it to his granddaughters, who were absolutely thrilled with it.  Later, when telling a colleague about this episode, he was asked if he’d learned anything from this experience.  “Yes,” he said, “I learned one thing.  I learned that a lighted world costs more.”

A lighted world does cost more.  It cost God His Son.  If we are serious about letting our light shine in today’s world, it will cost us as well.

PRAYER: Thank You for the Light of the World that has turned our darkness into day!  In Jesus’ name, Amen.

Copyright by 2020 by Galen C. Dalrymple.  ><}}}”>

DayBreaks for 6/19/20 – To DO or to BE – That is the Question

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DayBreaks for 6/19/20: To Do or To Be – That is the Question

From the DayBreaks archive, June 2010:

“To be, or not to be, that is the question” is a phrase spoken by Prince Hamlet in William Shakespeare’s play Hamlet, Act 3, Scene 1. Hamlet is contemplating life, death and suicide, overwhelmed by life’s pain while also wondering if death is even worse than life. It is one of the most quoted lines in English literature.

This DayBreaks isn’t about suicide or death or life per se, so I hope you’ll continue reading.

The preacher said something this past Sunday that prompted the title of this DayBreaks.  When you think about it, which is more important as a Christian – doing the right things or being the right thing?  I grew up in a denomination where doing the right things was stressed – you had to do certain things and not do others if you were a “good” Christian. Some would say that’s works-based religion and I suppose they’d be right.

But if we asked Jesus which he’d prefer, I suspect he’d want us to be more than to do. He’d want us to be people of justice, mercy, compassion, to be a disciple, a lover of our fellow man. Sure, there’s a link between the being and doing – but if you are not being who you truly are, the works will die out soon enough.

And what are we to be? Well, someone said that “Sanctification is the process of becoming who we already are in Christ.” You see, in Christ we are already viewed as perfect – because we are IN him and his righteousness covers us fully and completely. But we know in our souls we are not perfect – hence the above saying about sanctification is spot on.

I am to be one who loves God above anything else in heaven or on earth. I am supposed to be honest, fair, loving, a healer of hurts, a righter of wrongs, forgiving, a walking, breathing imitator of Jesus. That’s what Jesus desires from us the most – to be like him. To do, or to be…the answer should be fairly clear to us all. Now, it were only that easy.

PRAYER: Jesus, don’t let us get distracted with busyness doing for you that we neglect who are to be in you. In Jesus’ name, Amen.

Copyright by 2020 by Galen C. Dalrymple.  ><}}}”>

DayBreaks for 5/27/20 – Putting the Blood on Trial

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DayBreaks for 5/27/20: Putting the Blood on Trial

From the DayBreaks archive, May 2010:

The following was sent to me by a DayBreaks reader.  I don’t know the author.  (Thanks, Kate, for sending this along to me!):

“One night in a church service a young woman felt the tug of God at her heart.   She responded to God’s call and accepted Jesus as her Lord and Savior. 
“The young woman had a very rough past, involving alcohol, drugs, and prostitution.  But, the change in her was evident. As time went on she became a faithful member of the church.  She eventually became involved in the ministry, teaching young children. 

“It was not very long until this faithful young woman had caught the eye and heart of the pastor’s son.   The relationship grew and they began to make wedding plans.  This is when the problems began. 

“You see, about one half of the church did not think that a woman with a past such as hers was suitable for a pastor’s son.  The church began to argue and fight about the matter…so they decided to have a meeting.  As the people made their arguments and tensions increased, the meeting was getting completely out of hand. 

“The young woman became very upset about all the things being brought up about her past.  As she began to cry the pastor’s son stood to speak.  He could not bear the pain it was causing his wife to be. 

“He began to speak and his statement was this: “My fiancee’s past is not what is on trial here.  What you are questioning is the ability of the blood of Jesus to wash away sin.  Today you have put the blood of Jesus on trial.  So, does it wash away sin or not?” 

“The whole church began to weep as they realized that they had been slandering the blood of the Lord Jesus Christ.  Too often, even as Christians, we bring up the past and use it as a weapon against our brothers and sisters. 

“Forgiveness is a very foundational part of the Gospel of our Lord Jesus Christ.  If the blood of Jesus does not cleanse the other person completely then it cannot cleanse us completely.  If that is the case, then we are all in a lot of trouble.   What can wash away my sins?  Nothing but the blood of Jesus!  End of case!!!!” 

PRAYER: Hallelujah, Lord Jesus!  Thank YOU for Your blood that never loses its power!  In Jesus’ name, Amen.

Copyright by 2020 by Galen C. Dalrymple.  ><}}}”>

DayBreaks for 4/14/20: Dead Mummies or Living Disciples?

Hear the voice of an ancient Egyptian mummy, thanks to British ...

DayBreaks for 4/14/20: Dead Mummies or Living Disciples?

NOTE: The Hallway Through the Sea will return as more become available.  

I’ve always been fascinated by mummies. Having just come out of the time when we remember the Resurrection of Christ Jesus, it seems a bit of a timely topic though the stories of mummies coming alive are pure fantasy.

There is a parallel here, though. The sad truth is that many of us are like mummies – all wrapped up tightly in ourselves and we’re content that way. We don’t want to be unwrapped. In fact, we can come unwound at the thought of coming out of our safe tomb or stepping out in faith. But Jesus calls all believers out of the tomb, sets us free and calls us to move beyond ourselves into a life of faith, commitment, obedience and service.

On the old Merv Griffin Show, Merv was interviewing some body builders. As he was looking at the guys with all these muscles, he asked a powerful question: “What do you use these muscles for?”

One guy answered by flexing his muscles in one of those body builder stances. But Merv said, “No, you don’t understand. What do you USE all those muscles for?” The guy said, “I’ll show you.” And he flexed again in another stance.

Again Merv said, “No. You still don’t understand my question. Read my lips. What do you USE them FOR?” The guy posed again.

We’ve come out of Holy Week and are hopefully filled with excitement and joy and hope. That’s good, but what will we do with that excitement and energy? Jesus has called us out of the tomb, set us free and commands us to move beyond ourselves into a life of faith, commitment, obedience and service. When we just come to Church and sometimes read our Bibles and just enjoy the fellowship but nothing else, then we’re like those body building guests or like mummies, still wrapped up in ourselves.  And there’s no life there. 

What will you do to carry the blessings of Holy Week out to others, even in this time of lock-down?

PRAYER: Jesus, open our eyes to see opportunities around us even as we are sheltering in place and give us your wisdom to know how best to carry the message of hope and service and love to others at this time! In Jesus’ name, Amen.

Copyright 2020, Galen C. Dalrymple.

 

 

 

DayBreaks for 4/08/20 – The Hallway Through the Sea, #14 – The Price of Faith in a Pandemic

Faith over Fear': Thousands Place Crosses in Yards to Celebrate ...

DayBreaks for 4/07/20: The Hallway Through the Sea #14 – The Price of Faith in a Pendemic

From Christianity Today and Tim Dalrymple, 4/07/20:

For today’s musical pairing, listen to this from Bach’s “Concerto in D Minor by Víkingur Ólafsson.

“Large crowds were traveling with Jesus, and turning to them he said: ‘If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple.’
“‘Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, ‘This person began to build and wasn’t able to finish.’’”
Luke 14:25–30

Meditation 14. 1,412,103 confirmed cases, 81,103 deaths globally.

There are times and places when the church lives in such peace and abundance that faith becomes an inexpensive thing. What cost another generation their lives and livelihoods costs us Sunday mornings and a modest tithe.

The temptation for those of us who wish to invite everyone into the fold of the faithful is to lower the cost of faith even further. Perhaps, we say, faith no longer requires so much sacrifice. Perhaps the time of suffering is past. In fact, there may be no cost to faith at all. Perhaps it’s the opposite. Perhaps faith paves the way to greater health and wealth.

Jesus was never so eager to keep a crowd that he minimized the costs of faith (see John 6:60–66). He could not have been clearer that following him requires enormous sacrifice. “Whoever does not carry their cross and follow me cannot be my disciple.” Every person should count the cost.

Jesus understood something we have forgotten. When we lower the cost of faith, it becomes something other than faith. A cheap counterfeit. An elegant mantle of piety around the shoulders of an essentially secular life. If we lower the cost further still, it becomes something no one values. Eventually no one is willing to “purchase” what seems so common and unremarkable, what requires so little sacrifice.

The Danish philosopher Søren Kierkegaard wrote that the church had become filled with “admirers” when what Christ wants is “imitators.” As we enter into Holy Week as so many are suffering and dying in the pandemic, Jesus does not invite us to be mere admirers of the way he carried his cross nearly two thousand years ago. He invites us to be imitators, to carry our own crosses and follow in his footsteps today…(Click this link to read the rest of the meditation.)

PRAYER: Help us, O Lord, to be imitators and not merely admirers of Jesus. Help us to take up the cross for others, as you took up the cross for us. In Jesus’ name, Amen.

Link to Christianity Today’s Facebook page

The Hallway Through the Sea is a series of daily meditations from the president and CEO of Christianity Today, written specifically for those struggling through the coronavirus pandemic. It will address our sense of fear and isolation and also the ways we find beauty and truth and hope—and Christ himself—in the midst of suffering. The title of the column alludes to the passage of the Israelites through the Red Sea. We are a people redeemed from our enslavement to sin, yet we find ourselves living between where we were and where we are meant to be. Danger looms on both sides, but our hope and our faith is that God will deliver us through the sea and into the land of promise. If you wish, you can follow Timothy Dalrymple on Twitter @TimDalrymple_

PREVIOUS THE HALLWAY THROUGH THE SEA COLUMNS:

Out of the Depths

Chosen in the Furnace

The First Word and the Last

More . . .

Link to video with facts, symptoms and prevention tips about coronavirus: https://www.youtube.com/watch?v=AITtaAAAdYc

Copyright by 2020 by Galen C. Dalrymple.  ><}}}”>

 

DayBreaks for 3/04/20 – Not Cast Down

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DayBreaks for 3/04/20 – Not Cast Down

From the DayBreaks archive, February 2010:

The steps of a good man are ordered by the LORD: and he delighteth in his way. Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand. Psalms 37:23-24 (KJV)

With the 2010 Winter Olympics taking place in Vancouver, Canada, February 12-28, chances are good that many of athletes performing on the biggest stage in the world will be dedicated Christians whose faith affects their preparation and participation in their specialized events. In an anthology entitled Finding God At Harvard: Spiritual Journeys of Thinking Christians, American figure skater and Harvard graduate Paul Wylie writes of his experience during a very trying moment in the 1988 Calgary Winter Olympics:

“I set up for the first jump in my program, but as soon as I’m in the air, I know something is terribly wrong.  A flash later my hand touches the ice; the blade will not hold. I start slipping and now I realize it: I am falling. All I hear as I collapse to the ice is the empathetic groan of what seems like a million voices. I struggle to get up, hustling to get to the next move, thoughts racing through my mind as I try to cover the disappointments. There is no way of erasing a fall from the judge’s minds, nor can I jam the television transmissions to the living rooms of family and friends watching back home. This is live, and I have just blown it.

“I have four minutes left and one important choice to make. Either skate through the rest of the program believing that something constructive will come of the mishap, concentrating and performing through to the end, or continue to dwell on the fall and its consequences, inviting more mistakes caused by a negative frame of mind. A Scripture flashes through my mind that helps me with my decision: “The righteous shall fall, but they shall not be utterly cast down.” I suddenly grasp God’s perspective: he will use our successes and our failures to teach us about ourselves and to show the world his glory. “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” (Romans 8:28) I move on, accepting a new role. I admit imperfection and decide to skate “heartily as unto the Lord” for God’s glory rather than my own results.

“Paul Wyle would go on to finish tenth, but his lack of success at the 1988 Games did not deter him. He continued to compete in figure skating, learning from his setback. He eventually won the silver medal at the 1992 Olympics in France.” – Jerry De Luca, Montreal West, Quebec; source: Paul Wylie, “On Gravity and Lift,” in Finding God at Harvard: Spiritual Journeys of Thinking Christians (edited by Kelly Monroe Kullberf), InterVarsity Press, 2007

It is hard to fall down and not be down cast about it.  The wonderful news is that no matter what happens to us in this life, the Lord will lift us up in due time!

PRAYER: We all face hard times, Lord, times when we fall and are badly hurt.  Bring healing to us, remind us that in You we will NEVER be “utterly cast down!”  In Jesus’ name, Amen.

Copyright by 2020 by Galen C. Dalrymple.  ><}}}”>

 

DayBreaks for 2/25/20 – Lazarus Laughed

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DayBreaks for 2/25/20: Lazarus Laughed

Early in his career, the great American playwright Eugene O’Neill wrote an imaginative play called “Lazarus Laughed” about Lazarus’s life after Jesus raised him from the dead. I’ve often wondered how Lazarus felt about being brought back, or the widow’s son, or Jairus’ daughter.  Were they happy to come back and get more time on this earth?  Or, if they had their druthers, would they have chosen to remain in the next “world”?

Near the beginning of the play, guests from Bethany are gathering for a banquet in Lazarus’s honor. They are all desperate to hear what Lazarus has to say about his experience (wouldn’t you love to hear such an account from one that you know was truly dead and raised directly by a voice command from Jesus?)

One guest says, “The whole look of his face has changed. He is like a stranger from a far land. There is no longer any sorrow in his eyes. They must have forgotten sorrow in the grave.”

Another guest, one who had helped roll the tombstone aside, recalls the scene after Jesus raised Lazarus from the dead: “And then Lazarus knelt and kissed Jesus’ feet, and both of them smiled, and Jesus blessed him and called him ‘My Brother’ and went away; and Lazarus, looking after him, began to laugh softly like a man in love with God. Such a laugh I never heard! It made my ears drunk! It was like wine! And though I was half-dead with fright I found myself laughing, too.”

I’ve not been physically raised from the dead – not yet, but someday I’ll have that experience.  Only when it happens for me and you, we won’t have to repeat the dying process ever again – the same cannot be said of Lazarus or the others mentioned above.  I have, however, been “raised with Christ.”  I have been dead (in my sins and transgressions) but been given new life!  And so, as I move in a crowd and sit at a banquet table with friends, acquaintances and family, can people hear and see in me a man who laughs softly because I am so in love with God?  Or do they see a grumpy face that because I’ve been raised with Christ, I can no longer just lie still?

Such a presentation of a living soul in communion with God would be powerful, indeed.  And it would certainly give others reason to pay attention to what has happened to us.

PRAYER: Let us laugh in the delight of what You have done for us with a laughter that is contagious so contagious that the world joins us in joyful rejoicing that we have been brought to life again!  In Jesus’ name, Amen.

Copyright by 2020 by Galen C. Dalrymple.  ><}}}”>

 

DayBreaks for 2/21/20 – The Other Side, Part 2

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DayBreaks for 2/21/20: The Other Side – Part 2

From the DayBreaks archive, February 2010:

In Mark 6, Jesus feeds the 5000 on the western, Jewish side of the Sea of Galilee.  They are in a remote place – no Burger King’s or McDonald’s in sight.  Not even stores with enough food to feed such a crowd are within miles and miles.  But the people don’t seem to mind – they’re listening to Jesus preach.  And he preaches all day.  At the end of the day, the disciples are moved with compassion on their Jewish friends and neighbors and they approach Jesus with the problem: what are we going to feed them?  Jesus, as you know, miraculously solves the problem.

Switch to Mark 8 and Jesus is back on “the other side” of the Sea of Galilee again – in pagan territory.  The last time he and his disciples had landed here, they had a welcoming committee of one: Legion.  But now it seems that the Man Formerly Known As Legion has been busy telling his story and a great crowd has gathered to welcome Jesus – to hear him and have their infirmities healed.  Jesus doesn’t disappoint them on either score.  He heals many, and he preaches.  And preach he does!  Day one and at the end of the day the crowd is still there – and the disciples say nothing.  Day two comes and goes and still the disciples have said nothing about the fact the crowd hasn’t been fed.  Day three is all that Jesus can bear – and at the end of the day, he tells the disciples (apparently seeing that they weren’t going to say or do anything about the crowd’s hunger) that he has compassion on them and wants them to feed the crowd. 

Do you see what happened here?  The disciples had plenty of compassion on those who were like them – on those who shared their religious and political positions, but not on the people from “the other side.”  Jesus, however, after watching his disciples fail this compassion test, shows them that he has compassion and that something must be done.  He’s setting the example for them for their eventual mission to the world – to take the gospel everywhere to every tribe, and people and language. 

But it moves me to wonder: who am I so prejudiced against that I don’t even feel compassion for them?  Who is the church so dead set against that we can’t be moved with mercy towards them?  Are we so judgmental that we condemn those with open, bleeding sores and diseases because we think they brought their problems on themselves with their wicked decisions?  Are we so blind that we can’t see this message in the contrasts of the feeding of the Jewish 5000 and the pagan 4000?  In the first case, 12 baskets of food were left over – the same number as the tribes of Israel.  Jesus was saying, “I’ve not forgotten my people.  I’ll take care of them and provide for them – in abundance.”  When he was done feeding the 4000, there were 7 baskets of food left over.  This wasn’t a co-incidence – it wasn’t 7 instead of 12 because Jesus had realized he’d overdone it the first time.  There were 7 baskets because there were 7 nation groups that lived in the Decapolis, in “the other side”…the very same nations that God had driven out of Palestine when Joshua took the land (Joshua 3:10; Acts 13:19).  What was Jesus saying with the leftover 7 baskets?  “I’ve not forgotten that these are my people, too.  I’ll take care of them and provide for them – in abundance.” 

On the cross, Jesus tore down all that separated “our side” from “the other side.”  They all now belong to Jesus, and it is time we started treating those on the “other side” as Jesus treated them!

PRAYER: Be merciful to us, Lord, and fill us with the heart of compassion that beat within your breast for all of mankind.  Forgive us our prejudices and our sinful tendency to think of our side and “our kind” as better than others!  In Jesus’ name, Amen.

Copyright by 2020 by Galen C. Dalrymple.  ><}}}”>

 

DayBreaks for 2/20/20 – The Other Side, Part 1

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DayBreaks for 2/20/20: The Other Side – Part 1

From the DayBreaks archive, February 2010:

After preaching in Galilee, Jesus told his disciples he wanted them all to go to the “other side”.  We read that as simply referring to the other side of the lake, and at one level, that is true.  But it was also a technical term that describes the area of the Decapolis – a heathen, pagan, non-God honoring region populated by the 7 tribes that God had driven out of Israel when the Hebrews took the Promised Land.  It would be like saying, “I’m going over to the Dark Side” in Star Wars terminology – to a place where evil and pride and badness rules, led by Darth Vader and the evil Emperor.  The disciples knew well what it meant. 

As they cross the lake, a storm comes up – a bad one.  What made it worse for the disciples is that the people of the Decapolis worshipped a pagan god that they believed ruled over the weather and the sea.  It’s a bad omen – to those who believe in such things.  Jesus, however, is fast asleep.  When awakened, he calms the storm and they land near Bethsaida in the Decapolis.  Their greeting party is huge, consisting of one man and an entire legion of demons that possess him.  Other than that, they were apparently alone. 

This poor man had been cast out by his people because of his possession.  Jesus heals the man and sends the evil spirits into a swine of 2000 pigs who commit mass suicide by running over a cliff into the water.  (By the say, the pig was part of their pagan worship, too!)  When the townsfolk hear about these going’s on, they ask Jesus and his disciples to get back in the boat they came in on and go back to the “other side” (isn’t it interesting how both sides think the “other side” is whatever side they’re not on?)  When Jesus humbly turns to get back into the boat, the Man Formerly Known As Legion begs to follow Jesus as his disciple.  To my knowledge, this is the only time in Scripture where Jesus tells someone, “No.”  Always, it’s been Jesus extending the invitation: “Come!  Follow me!”, but not now.  Though the man begs, Jesus stands steadfast: No.  You must go tell your story to your people.  Go. 

A couple of chapters later (Mark 8), Jesus returns again with his disciples to “the other side.”  Only this time, a great crowd is present.  Why?  Apparently because one man, formerly possessed, went and told his people what Jesus had done for him and what mercy he had received from the Christ.  All because, it appears, of one man telling his story. 

Couldn’t Jesus have been more effective if he’d stayed and preached after casting Legion out?  I don’t know.  All I know is that Jesus, filled with Divine wisdom, knew it wasn’t the best way.  The people of the Decapolis wouldn’t have been ready to hear Jesus if not for the story of Legion.  They knew this man and even though they’d thrust him out of their communities – he was still “one of us” to these Decapolis dwellers.  He didn’t make them suspicious.  Jesus and his disciples may have had the opposite result.

So, we see the power of telling the story of what Jesus has done for us and of the mercy we found at his outstretched hand. 

Who is on “the other side” from you?  Who is it that you alone, of all God’s many peoples, may be able to reach for Jesus? 

Wouldn’t it be great if when Jesus arrives on the shores of Planet Earth this next time he is greeted by you and by a great crowd to whom you’ve told your story and they’ve become his followers, too?

PRAYER: Help us to not think in terms of “our side” or the “other side”, but to focus on telling the story of the love of Jesus!  In Jesus’ name, Amen.

Copyright by 2020 by Galen C. Dalrymple.  ><}}}”>