DayBreaks for 10/01/18 – Sitting in the Wrong Seat

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DayBreaks for 10/01/18Sitting in the Wrong Seat           

From the DayBreaks archive, September 2008:

In her book Living Beyond Yourself: Exploring the Fruit of the Spirit, author and speaker Beth Moore recalls a particularly insightful moment in her life:

“I will never forget watching an evening talk show featuring the story of the parents and killer of a young college student. The killer was his best friend. The weapon was high alcohol content inside a speeding automobile. …

“What made this particular feature prime-time viewing? The parents had forgiven the young driver… And if that was not enough, they had taken him in as their own. This young man sat at the table in the chair which was once occupied by their only son. He slept in the son’s bed. He worked with the victim’s father, teaching seminars on safety. He shared their fortune and supported their causes. He spoke about the one he had slain in ways only someone who knew him intimately could have. …

“Why did these parents do such a thing? Because it gave them peace. The interviewer was amazed; I was amazed. I kept trying to put myself in the parents’ position—but I could not. Then, as the tears streamed down my cheeks, I heard the Spirit of God whisper to my heart and say: “No wonder you cannot relate. You have put yourself in the wrong position. You, my child, are the driver.” God was the parent who not only forgave, but also invited me to sit at His table in the space my Savior left for me. As a result, I have peace.”

May His peace fill your heart today as you sit at His table!

PRAYER: Give us perspective to realize that we are the killer, not the one who has lost a loved one, but that we are the person who ran roughshod over Your heart of love through lives and deeds of sin!  Thank You for taking us in after what we have done to Your beloved Son!  In Jesus’ name, Amen.

COPYRIGHT 2018 by Galen C. Dalrymple. All rights reserved.

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DayBreaks for 8/23/18 – The Cost of Unforgiveness

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DayBreaks for 8/23/18: The Cost of Unforgiveness

(Sorry for the missing DayBreaks yesterday. I got caught at night in a major traffic jam and didn’t get home until about midnight!)

From the DayBreaks archive, August 2008:

When you think of forgiveness, what do you think of?  Do you think of your forgiveness by God?  If so, you probably think about the cost of your forgiveness, about how many times He has, because of Jesus, forgiven you.  Or perhaps, instead of God’s forgiveness towards you, you think about forgiveness from other people, or how you have had to forgive someone else. 

Maybe right now you are struggling with being able to forgive someone for something they have done for you.  In his commentary on the Letter to Hebrews, William Barclay made these observations about forgiveness: “There is one eternal principle which will be valid as long as the world lasts.  The principle is: forgiveness is a costly thing.  Human forgiveness is costly.  A son or a daughter may go wrong – a father or mother may forgive – but that forgiveness has brought tears.  There was a price of a broken heart to pay.  Divine forgiveness is costly.  God is love, but God is holiness.  God, least of all, can break the great moral laws on which the universe is built.  Sin must have its punishment or the very structure of life disintegrates.  And God alone can pay the terrible price that is necessary before men can be forgiven.  Forgiveness is never a case of saying: ‘It’s all right; it doesn’t matter.’  Forgiveness is the most costly thing in the world.”

It is costly to forgive someone else.  You have to give up your “right” to be angry.  You have to give up your “right” to get even – for revenge and to hurt them in return.  You may even have to give up your attitude of being superior because you were the injured party and you know that you would never have done something so terrible to anyone – ever. 

But think about the cost of not forgiving.  You get eaten alive by your anger, hatred and bitterness.  You can’t sleep because your mind is running at full speed about how wronged you were.  Your waking moments are consumed with thoughts of how to get even – how to hurt them like they’ve hurt you.  But worst of all, if we don’t forgive, we are in danger of being unforgiven ourselves: For if you forgive men when they sin against you, your heavenly Father will also forgive you.  But if you do not forgive men their sins, your Father will not forgive your sins.  (Matt. 6:14-15)

Come to think of it, I don’t know if I agree with William Barclay.  After you weigh the evidence, it seems to me that forgiveness may be the second most costly thing in the world.  Failure to forgive may be even costlier!

PRAYER:  Father, give us hearts that are quick to forgive, not only for those things we’ve done which are wrong, but for those who have wronged us!  In Jesus’ name, Amen.

PRAYER: Father, help us choose the things that are beautiful to you and that lead to life! In Jesus’ name, Amen.

COPYRIGHT 2018 by Galen C. Dalrymple. All rights reserved.

DayBreaks for 8/09/18 – The Confession Hotline

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DayBreaks for 8/09/18: The Confession Hotline

From the DayBreaks archive, August 2008:

Some time back, Time magazine carried a story about a new phone service that was being offered.  It was an “apology sound off line,” and people could call up at any hour of the day or night in order to get things off their chest.  The line, at the time, would receive up to 200 phone calls per day.

They also created a second number, which charged a higher price for their services, that people could call and pay to have someone listen to their confessions.  That line received as many as 10,000 calls per day.

The first line makes sense to me in a way because it’s better to vent into a telephone mouthpiece than to become violent or abusive towards someone who is present.  The second service – the confession hotline – was more intriguing.

Why would someone call a confession hot line and pay to have someone hear them confess the deepest and darkest secrets in their lives?  I am not sure, but I think it probably has something to do with the human heart and how hard it is for the heart to bear up indefinitely under the weight of our hidden sin and shame. 

But there is another reason that has been suggested, too: it is the one place where people could turn and know that they go to vent out their guilt and be guaranteed that no one would judge them for their evil.  There seems to be some craving in us and at some level, we know the truth does, indeed, set us free.

There was something about Jesus that seems to have made him a safe person so it was easy to confess to him.  Why is it not that way with other people?  Probably there is a plethora of things that enter into an answer for that question: we don’t trust them to keep it a secret, we are too ashamed of what we’ve done to have another human know, we’re afraid that they will think less of us, or that they’ll react with utter disgust and disdain – and that when we see them again, we’ll always have those dirty feelings hanging over our head.  No one wants to be in the presence of those who think you’re dirt or scum.

That’s a shame.  Jesus doesn’t feel that way about us when we confess to him.  Look at how he dealt with all those in Scripture who confessed their shame and sin – not one went away feeling like dirt.  Not one seems to have departed concerned that Jesus somehow thought less of them and would always think less of them.  Not one seems to have been of the opinion that Jesus wouldn’t ever want anything to do with them again.  And if anyone was ever in a position to judge them, it was the Son of God.

When will we learn that confession is important and that when someone confesses to us, it’s not our job to judge them or set them straight?  They’re already aware it’s wrong or they wouldn’t be confessing to start with.  They already feel the shame – they are confessing to be set free from that pit.  Let’s not throw dirt on top of them as they’re trying to dig out.

Jesus offers us the greatest confessional hotline of all time.  Let’s use it more often!  It’s free!

PRAYER: Jesus, help us to become like you so that when others confess to us, we are tender, gentle and restorative rather than judgmental and condemning!  We confess to you now that we are sinners – and we welcome your promised forgiveness!  In Jesus’ name, Amen.

COPYRIGHT 2018 by Galen C. Dalrymple. All rights reserved.

DayBreaks for 6/28/18: I Could Have Been Free

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DayBreaks for 6/28/18: I Could Have Been Free

From the DayBreaks Archive, June 2008:

Dr. Ramesh Richard was the final speaker at Promise Keepers in Fresno.  He talked about living a Godly legacy, and he told a story about a man in Alabama who was imprisoned for a crime and given a life sentence.  The man had been wrongly convicted but was in jail serving time.  Over the course of the years while he was in prison, he tried three times to escape but was recaptured each time.  Finally, after many years had passed, the original conviction was overturned.  However, in Alabama, there is a law that says that if you are serving a life sentence and have tried 3 times to escape, that you are automatically sentenced to another life sentence.  As the man said after learning about this law: “I could have been free if I hadn’t run.” 

When a prisoner attempts an escape and goes on the run, they don’t usually end up finding the one-armed man that was guilty of the crime (remember The Fugitive?).  They usually end up getting caught and more time is added because of the escape attempt.  As attractive as running may seem, it is costly.  In the case of the Alabama man, it may cost him the rest of the years of his life.

Think about that in a spiritual light for just a moment.  What usually happens to men and women when they have committed some sin?  Do they typically come running to God or do they run from Him?  There is a part of us, like Adam and Eve demonstrated in the garden, that runs from God when we have done something wrong.  And you know what?  That is exactly the WRONG way to run.  Instead of running from God, we should run to him and take the discipline He has to give us.  Instead of running and trying to pretend that nothing is wrong, we need to be in His Presence, heads bowed and seek His forgiveness.  Then we can be free, but not until. 

Perhaps you’ve been running from God.  Moses tried to run from God with his excuses about why he wasn’t the man God wanted.  Jonah tried to run from God and found that he couldn’t find freedom in that direction.  Perhaps you are running from His calling for your life.  You’ll never find freedom as long as you are running.  Perhaps you are running because of sin that you don’t want to face up to because you’re afraid the discipline will be more than you can bear.  It won’t be.  God disciplines, yes, but He loves you and will not break you (Isa. 42:3): A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice…  Perhaps you are running from making a commitment to the Lord and giving Him your life.  What a tragedy it will be when someday you stand before His throne and say to yourself, “I could have been free if I hadn’t run.”

PRAYER:  Let us run to You, Lord, and cast ourselves on Your great mercy!  In Jesus’ name, Amen.

COPYRIGHT 2018 by Galen C. Dalrymple. All rights reserved.

DayBreaks for 4/25/18 – The Surprising Proclamation

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DayBreaks for 4/25/18: The Surprising Proclamation

John 4:25-26 (NIV) – The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”  Then Jesus declared, “I who speak to you am he.

The verses above are taken from the story of Jesus’ encounter with the woman at the well in Samaria.  It’s a fascinating story for a variety of reasons.  Jesus, a man, initiating a conversation with a woman.  It wasn’t supposed to happen that way – not in that age.  Jesus, a Jew, speaking to a Samaritan.  It wasn’t supposed to happen – Jews and Samaritans were supposed to hate one another.  Jesus was a rabbi, a very holy man – and this woman was, well, less than virtuous.  She had gone from one relationship to another, and was now living with a man to whom she wasn’t married.  No self-respecting rabbi would strike up such a conversation.

But Jesus wasn’t into self-respect, he was into love and sharing that love with anyone who needed it – and certainly, it would appear that this woman had perhaps mistaken many things for love in the past. 

The most amazing thing, however, about this story, was Jesus’ announcement that he was the Messiah.  As far as we know, this is the very first time that Jesus identified himself this blatantly.  He hadn’t made this kind of proclamation to even his disciples, so why this woman?

I believe he announced himself to this woman precisely because she was the kind of person who needed to know that the Messiah had come.  This woman probably had lost most of her hope for her life.  Her track record this far had not been stellar.  With the first relationship, she probably had hoped that “my life is set and I’m on track for happiness.”  But her heart had been broken.  Then came a succession of more men – and with each one, more heartbreak had come and a bit of hope had died as each relationship died.  Perhaps she wondered, deep in her heart, if there would be any hope for her at all.

And to this hurting, shame-filled, discouraged woman, the Messiah is revealed for the first time.  It was for women (and men) just like this one that Jesus had come.  And in revealing himself to her, hope and possibility were reborn.

Our sins burden us and crush us and destroy joy and hope.  Stop by the well and drink the Living Water that the Messiah gives and you will never thirst again.

PRAYER:  Lord, thank you for revealing yourself to sinners like us.  Renew our hope and open our eyes to what it means that the Messiah has come!  In Jesus’ name, Amen.

COPYRIGHT 2018 by Galen C. Dalrymple. All rights reserved.

DayBreaks for 10/16/17 – Forgiving Enemies Is Easy

DayBreaks for 10/16/17: Forgiving Enemies Is Easy

One of the things I like best about the New Testament is that it is so practical. It must have been the fact that Jesus had human beings called disciples always with him that forced him to speak in such everyday terms about everyday problems. Sometimes Christians disagree in the congregation of believers. Sometimes they quarrel. Sometimes they hold grudges against each other. The Scripture for today says that we must never tolerate any situation in which there is a breach of personal relationship between us and another member of the Christian community.

In the eighteenth chapter of Matthew, Jesus admits that disciples are going to have conflicts; but they are to resolve them.

It is very true today that the behavior of us church members on this very issue makes Christianity to the outside world either repulsive or attractive.

It isn’t a matter that Christians are perfect and will not have conflicts. There will always be quarrels, differences of opinion on how and who, disappointments with preachers and councils, hurt feelings, bent pride, loss of face, and lots of mistakes. It’s the idea that Christians can resolve these conflicts as no other fellowship can, that Jesus puts before us today.

Comus, a Duke of Florence, had a saying that indicated the limitations of his religion: “You shall read that we are commanded to forgive our enemies, but you never read that we are commanded to forgive our friends.” Isn’t that interesting? I think that sometimes it is harder to forgive our friends than it is our enemies because we expect better treatment from our friends to start with. Enemies we expect to take advantage and betray us, but not our friends. So it is doubly hard to forgive them – including our brothers and sisters in Christ.

We hear a lot from the pulpit talking about how Christians are admonished by Jesus Christ to love their enemies and to pray for their enemies. When in actuality, right there in the pew side by side are Christians who hold grudges, hang on to petty hurts, refuse to forgive and love each other within the fellowship. And when they do this, church and Christianity and the whole practice of religion for them is not the joyful experience it ought to be. They miss a large dimension of belonging to God’s family.

Have you forgiven your friends, your brothers and sisters? I don’t believe that the excuse, “You never said we had to forgive our friends!” will hold water, do you?

PRAYER: Jesus, help us to have the heart that you have shown for all mankind, and be quick and ready to forgive – enemies and friends alike, so we can be like you! In Jesus’ name, Amen.

Copyright by 2017 by Galen C. Dalrymple.

DayBreaks for 9/04/17 – As We Forgive Others

DayBreaks for 9/04/17: As We Forgive Others

From the DayBreaks archive, 9/2007:

From The Scrivener, blog by Doug Dalrymple:

I know that all the Hutus who killed so calmly cannot be sincere when they beg pardon, even of the Lord. But me, I am ready to forgive. It is not a denial of the harm they did, not a betrayal of the Tutsis, not an easy way out. It is so that I will not suffer my whole life asking myself why they tried to cut me. I do not want to live in remorse and fear from being Tutsi. If I do not forgive them, it is I alone who suffers and frets and cannot sleep… I yearn for peace in my body. I really must find tranquility. I have to sweep fear far away from me, even if I do not believe their soothing words.”  The quote is from a Rwandan school teacher named Edith. She is interviewed in Jean Hatzfeld’s book, Une Saison de Machettes, reviewed here by Theodore Dalrymple.
“Edith’s sentiments are telling, I think. When we withhold forgiveness from someone who has wronged us, we often do so because we feel that to forgive that person would be to give him something beautiful, a gift he manifestly does not deserve.  I think this is an accurate instinct; forgiveness truly is a gift.  Forgiveness may, in measure, relieve the perpetrator from the burden of his crime, or the spiritual consequences of it – provided the perpetrator is, in fact, conscious of that burden or those consequences.
“But not all are conscious of their crimes or culpability.  Speaking from my own experience as a sinner, it is easy enough for a man to remain ignorant (willfully or otherwise) of the hells he’s unleashed in the lives of others.  In his novel, Silence, Shusaku Endo writes that sin “is not to steal and tell lies. Sin is for one man to walk brutally over the life of another and to be quite oblivious of the wounds he has left behind.”  But even in such cases, when we withhold forgiveness we only make ourselves victims twice over.  The perpetrator may never appreciate the gift of forgiveness, but the walls we build in our hearts against our neighbor serve also to separate us from God.  We cannot at once be separated from our neighbor and united to God.  Without forgiveness, there is no peace. As Edith says, “If I do not forgive them, it is I alone who suffers and frets and cannot sleep… I yearn for peace in my body.”

Isn’t it interesting how we want to make everyone pay for the things they’ve done to hurt us?  And how little we want to pay for the hurts we’ve inflicted on others – we usually explain them away with a toss of the hand or head or some remark about how they deserved what they got because of something they’d done.  But I think Doug’s point is valid: “We cannot at once be separated from our neighbor and united to God.”  Isn’t that what it means when we’re told that if we don’t love our neighbor, we can’t love God?  1 John 4:20 (NLT) – If someone says, “I love God,” but hates a Christian brother or sister, that person is a liar; for if we don’t love people we can see, how can we love God, whom we have not seen?

PRAYER: Jesus, your love alone is fully holy and righteous, and we have so much need to learn to love as you do!  Help us to start by learning to forgive from the heart, not just for the sake of others, but for our own sake as well.  In Jesus’ name, Amen.

Copyright by 2017 by Galen C. Dalrymple.  ><}}}”>