NOTE TO READERS: Instead of stopping DayBreaks entirely, I’ll post an single entry on Sundays for the following week.
Recent weeks have seen and heard the sounds of war shatter our illusions of peace, and we might well ask “Why”? If God is sovereign over the affairs of men as we believe him to be, what is he doing? Why is he allowing the suffering? And even if the war hadn’t come, the suffering is ever present in this broken and shattered world. I’m not smart enough to know all the answers but let me share something I learned the day after the Ukrainian invasion.
The bombs fall and we fall to our knees. People get a diagnosis of either chronic suffering or terminal illness…and we fall to our knees. A child – any loved one dies – and we fall to our knees. Pain carries us to prayer and our years of collective loss howl from our throats in a long lament. At these times we often feel alone in a scorching desert. Lost, uncertain of which way to head, doubting in the coming of a new and better day.
Ann Voskamp recently noted that there is a fascinating connection in the Hebrew between three words, the first being desert. Deserts are not typically places people choose to live. The Sahara is parched, with places receiving only 2/100ths of an inch of water a year. Life in the desert is hard and the heat assails us. But something else happens in the desert. In 2016 on a trip to Israel, our tour group was bused out into the wilderness, the desert, of Judah and we were dropped off to wander in the desert as Jesus did. The most amazing thing to me was how quiet things were in the desert, yet how well you could hear. You could hear the sounds of shepherds and their flocks from far distant hills and valleys even though you couldn’t see them. And I came to understand why Jesus would withdraw to the desert – so he could hear the voice of God without the clamor of the world interfering.
And that brings us to the second word, which is the word for word. It comes from the same root word as desert. What’s the point? It is perhaps as simple as the connection between the desert and the ability to hear and specifically to hear from God. When the bombs and bullets and missiles fly, we are drawn from the marketplace into the desert where we can once again turn our thoughts and ears heavenward to hear the message God wants to communicate to us, to set our priorities back on track again, to stir our hearts to pray with the apostle John, “Even so, come Lord Jesus!” and to ask what God wants us to do in the midst of the chaos of this world’s war.
This brings us to the third word, or phrase, which comes from the same Hebrew root. In the temple was the court of the Gentiles, the holy place and the holy of holies – the inner sanctum where God made his dwelling on earth among the Israelites. What is translated “holy of holies” comes from the same Hebrew word as desert and word. It was in the holy of holies that the high priest would pour out special sacrifices and it was where Zachariah heard the promise of the coming of the forerunner of Christ, the one who would prepare the way for the Messiah.
What does this imply? That the deserts of our lives are the places where we can hear the word of God and be in the very presence of the one who made the holy of holies what it was. In the silence of the desert, we can be still and know that He is God. We can hear his voice whispering to us even as it did to Elijah after fleeing from Jezebel after the contest with the prophets of Baal. It says that God wasn’t in the earthquake or the fire, but in a still small voice – the word used for the sound of falling snow. One cannot hear the sound of falling snow unless you are very quiet and very, very focused.
The events of our lives that we consider tragic, that take us to the barren places in our hearts and minds, are the very events that focus us and drive us to our knees in the holy of holies – the presence of God – so that we can hear, and then choose to respond, to his words.
In his tender love and respect for us as his image bearers, he gives us the choice to stop and listen or not. He gives us the choice to withdraw from him or draw closer to him. The trials are intended to nudge us to his holy presence, to let us hear him speak to us. They are part of the plan he has for us – a good plan, not to destroy but for good and to prosper us.
As we struggle with decisions and relationships, with all the warring in our hearts and souls, let’s not miss the God-given desert and the blessings we can find there.
PRAYER: Lead us to the desert when we need to hear you and be in your presence, o Holy One! In Jesus’ name, Amen.
Copyright 2022 by Galen C. Dalrymple. ><}}}”>