DayBreaks for 4/10/20: The Hallway Through the Sea #16 – On the Cross and the Kingdom
From Christianity Today and Tim Dalrymple, 4/09/20:
The following is the latest in a series of daily meditations amid the pandemic. For today’s musical pairing, as we enter Good Friday, consider this unhurried version of the Lacrimosa from Mozart’s Requiem.
“He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.”
Meditation 16. 1,536,979 confirmed cases, 93,425 deaths globally.
There are four passages in Isaiah often called the Songs of the Suffering Servant. The longest and most renowned is Isaiah 52:13–53:12. Jews read these passages and hear the story of Israel itself, as God redeemed the sufferings of his chosen people to bring blessing to the world. Christians, of course, hear the story of Jesus and his suffering on behalf of humankind.
Both can be true. As Holy Week makes excruciatingly clear, Jesus was “a man of suffering, and familiar with pain.” He was “pierced for our transgressions,” “led like a lamb to the slaughter,” and “cut off from the land of the living,” an “offering for sin.” “After he has suffered,” says verse 11, “he will see the light of life” and “will justify many.”
As we discussed in a recent meditation, Jesus seeks not only admirers but imitators. Time and again he defines following him as dying to ourselves and taking up our cross. Even as he is a Suffering Servant, he calls his church to be a fellowship of suffering servants.
In the words of Henri Nouwen, we are all called to be wounded healers. “The great illusion of leadership,” he writes in The Wounded Healer, “is to think that man can be led out of the desert by someone who has never been there.” Or, better, “The beginning and the end of all Christian leadership is to give your life for others.”
The Cross is our key to the kingdom. It shows us all the truths we would rather forget. That the kingdom of God is not about power and triumph, because all the might of the world cannot heal the hearts of men… (Click this link to read the rest of the meditation.)
The Hallway Through the Sea is a series of daily meditations from the president and CEO of Christianity Today, written specifically for those struggling through the coronavirus pandemic. It will address our sense of fear and isolation and also the ways we find beauty and truth and hope—and Christ himself—in the midst of suffering. The title of the column alludes to the passage of the Israelites through the Red Sea. We are a people redeemed from our enslavement to sin, yet we find ourselves living between where we were and where we are meant to be. Danger looms on both sides, but our hope and our faith is that God will deliver us through the sea and into the land of promise. If you wish, you can follow Timothy Dalrymple on Twitter @TimDalrymple_
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